Framed by Bourdieu's work, this article focuses on the intersections between language learning experiences, capital, and identities of Syrian refugees now living in Regina, Saskatchewan. In this qualitative study, data were collected during a series of focus groups with Syrian women and men. Based on the study findings, we contend that the participants' multiple identities as hardworking, employed, independent, Muslim mothers or fathers, and wives or husbands developed in Syria were gradually eroded or altered by the realities they experienced in Canada, yet they had a strong desire to re-establish their identity constructions from back home in the new context. We assert that the loss of their linguistic capital from back home limited their employment prospects, impacted their abilities to form social relationships with native English speakers, and led to a shift in traditional gender roles. It is imperative to adapt language training programs in order to support refugees in re-establishing themselves in their professional fields and daily living activities.
This paper focuses on the qualitative findings from a mixed‐methods study of the educational and employment experiences of male and female Syrian refugees who settled in Regina, Canada. Canada admitted over 40,000 Syrian refugees who settled in 350 communities across Canada, including many smaller, non‐traditional refugee‐receiving centres. This influx necessitated the expeditious development of additional services as well as a re‐allocation of local resources. Drachman's (Social Work, 37, 68, 1992) three‐phase migration framework was employed to trace the experiences of these Syrian refugees through the pre‐migration, transit and resettlement phases. The findings demonstrated that the participants perceived a shift from independence to dependence on the government as they moved through each of the successive phases of migration. While participants had constructed identities as “hard workers” back home, they found that their experiences and credentials from back home were devalued and learning English was a prerequisite for employment.
This study explored the issues around parental support for newcomer children’s transition to school in a smaller urban centre in Atlantic Canada where newcomer support is relatively limited. Data were drawn from semi-structured interviews with 11 newcomer parents, five children, and one settlement worker. The findings revealed newcomer parents’ difficulties in understanding the school system, limited engagement with the school community, isolation from other parents, and barriers to understanding and connecting with other parents. Among these newcomers, refugee parents are particularly challenged. We conclude that newcomer children’s parental involvement need to be viewed multi-dimensionally, and that the creation of a commonly comfortable “mediated space” may be hampered by both cultural miscommunication and inadequate support provided to newcomer parents and children as well as the teaching staff.
Early childhood education and care (ECEC) programs are often the first point of contact that newcomers have with formal institutions in their new country, and function as sites wherein children can gain access to the language, rules, and customs of the dominant society. However, newcomer families may experience specific barriers to accessing programs due to the lack of recognition of their existing social and cultural capital within the host country. Reporting on part of a larger mixed-methods study focused on the post-migration barriers to integration experienced by newcomers, this article explores newcomer families’ perspectives on the issues affecting their participation in ECEC programs. Qualitative data were collected from 96 newcomers to Canada during 13 focus groups. The findings suggest newcomer families grapple with reconciling three main points of disjuncture or conflict associated with these child care decisions: social networks, necessity and opportunity, and socialization goals. While participation in ECEC programs facilitated the development of forms of capital valued in the new context, these families also felt compelled to shed some of their own aspirations for their children’s socialization and learning.
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