This article examines the unique role played by fishing, hunting and gathering groups in the survival strategy of the pastoralist societies in whose midst they live. During periods of extreme adversity, these groups acted as a refuge for destitute herdsmen and their households by absorbing population in periods of hardship and releasing individuals back into pastoralism when conditions once again allowed the accumulation of stock. Extensive quotations from the historical traditions of the peoples of the Lake Turkana region of northern Kenya are used to detail the recent history of two such fishing communities, the Elmolo and the Dies, the latter being a fishing group within Dasenech society. The epizootics that decimated the cattle herds of East Africa at the end of the nineteenth century are background for examining the interactions of the Elmolo and Dies with their pastoralist neighbours, the Samburu and Rendille, and the cultural changes initiated during this period. The subsequent changes inaugurated by the imposition of colonial rule are documented and the Elmolo are shown to be a ‘dying tribe’ in the sense that the traditional cultural features of their society are giving way to a more pastoral existence based on that of their herding neighbours.
This introduction to the third special issue on undergraduate research raises the question of oversight of undergraduate research during study abroad, the responsibilities of sending and receiving institutions for training and preparing students, and what role campus or program Institutional Review Boards (IRBs) should play in that process.
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