Until relatively recently, educational research in developing countries has focused mainly on issues of access for addressing gender inequalities in education. This paper argues that challenging patriarchal relations in schooling and education requires moving beyond access to understanding the ways the curriculum acts as a set of discursive practices which position girls and boys unequally and differently constitute them as gendered and nationalised/ist subjects. Using curriculum texts from Pakistan, the paper explores how gender and national identities intersect in a dynamic way in the processes of schooling. The paper illustrates the ideological power of both curriculum and school experiences in fashioning the reciprocal performance and construction of gender and national identities in Pakistan. It contends that in its current form, education is a means of maintaining, reproducing and reinforcing the gender hierarchies that characterise Pakistan.

8Purpose -This article explores the role and importance of numeracy skills in graduate 9 recruitment within a diversity of employment sectors. 10Design/methodology/approach -The results of a mixed-methods study, involving three 11 online surveys (including an employer survey), student focus group sessions and interviews 12 with tutors, are presented.

This paper investigates the relationship between schooling and conflict in Pakistan using an identity-construction lens. Drawing on data from curriculum documents, student responses to classroom activities, and single-sex student focus groups, it explores how students in four state primary schools in the North West Frontier Province (NWFP), Pakistan, use curricula and school experiences to make sense of themselves as Pakistani. The findings suggest that the complex nexus of education, religion, and national identity tends to construct 'essentialist' collective identities¿a single identity as a naturalized defining feature of the collective self. To promote national unity across the diverse ethnic groups comprising Pakistan, the national curriculum uses religion (Islam) as the key boundary between the Muslim Pakistani 'self' and the antagonist non-Muslim 'other'. Ironically, this emphasis creates social polarization and the normalization of militaristic and violent identities, with serious implications for social cohesion, tolerance for internal and external diversity, and gender relations

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