Online interviews are deemed an effective and appropriate approach for accessing discourse about the online experiences of people with disabilities. Some of the central arguments in support of conducting discursive research online, a type of qualitative approach, are delineated. Various practical benefits are considered for researchers, as well as participants-especially those with disabilities. Ethical issues surrounding access to, and the analysis of, readily available data in online communities are brought to the fore. In light of ethical dilemmas surrounding naturalistic data collection online, an alternative approach is offered, which utilizes online interviews with people with disabilities about their online experiences. A description of the data-collection process is given, including participants and recruitment, materials and procedures, rapport building, and security and ethics. Reflections on the process highlight how methodological pitfalls were managed and, in some cases, resolved.
Bene cial effects of the online medium have been reported for disabled people in terms of providing a 'levelling ground' where they can be treated on their merits as a person, rather than as a disabled person. If this occurs because impairment is invisible online, how then are disabled people managing disability disclosure within this social context? This paper addresses this issue discursively. Participants were recruited from various disability organisations in New Zealand and were invited to take part in an online interview. A 'choice to disclose' repertoire was identi ed and was organised around three key resources: relevance, anonymity and normality. Embedded within each resource is the idea that the presence or absence of impairment is constructed as a feature controlled by the individual. Positioning identity within a subjectivity removed from impairment was made possible through these resources and was valued by participants. Political implications associated with the absence of impairment are discussed.
The visual anonymity associated with online interaction offers people with disabilities the potential to participate in social interaction beyond the stigma of a disabled identity. In problematizing traditional notions of reality, however, the online medium also has the potential to become a deceptive social space where people with disabilities become victims of malevolent acts. Considering the dilemma surrounding the choice to participate, this study investigates how people with disabilities are managing issues of deception and harm in online contexts. A discursive psychology framework is utilized. The research was conducted in New Zealand where 21 participants with physical and sensory disabilities volunteered to participate in an online interview. Two different repertoires enabled people with disabilities to manage the dilemma of engaging in a medium where there is potential for benefit and harm. A keeping safe repertoire deployed three safety strategies to protect participants from deceptive acts. Data from several participants was also categorized under a qualified deception repertoire. This allowed participants to access new subjective experiences outside of a disabled identity and to extend their online engagement beyond keeping safe. Both repertoires maintained participants' integrity as online users.
Young adults in the Western world have adapted to financial constraint by sharing accommodation and combining resources. Far from traditional stigma associated with these households the social benefits are considered on a par with economic pragmatism. Until recently the literature on young peer group‐living was sparse. Due to a rise in research interest, the area is experiencing a period of invigoration, particularly with regard to how interpersonal relationships work in the close confines of domestic intimacy. The paper provides an overview of what is currently known about the social psychology of young adult house sharing. The concept of sharing is introduced, followed by possible reasons for the lack of research. Next, the extant research is reviewed and this includes construction of preferred and desirable flatmates; avoiding complications; social psychological advantages; conflict; and how the social dynamics of peer group households are perceived. A fine balance between acceptable and objectionable behaviour is necessary across a number of spheres. Further studies are needed to contribute to better understanding of young adults who share and document the delicate dynamics associated with these unique domestic arrangements. Peer group living needs to be clearly represented if government policies are to offer youth housing not predicated on the normative assumptions of household composition.
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