Researchers studying consensual bondage/discipline, dominance/submission, and sadism/masochism (BDSM) have theorized that individuals pursue BDSM activities, in part, due to the pleasant altered states of consciousness these activities produce. However, to date, no research has tested whether BDSM activities actually facilitate altered states. To this end, we randomly assigned 14 experienced BDSM practitioners to the bottom role (the person who is bound, receiving stimulation, or following orders) or the top role (the person providing stimulation, orders, or structure) for a BDSM scene. Results suggest that topping was associated with an altered state aligned with Csikszentmihalyi’s (1991) flow (measured with the Flow State Scale), and bottoming was associated with an altered state aligned with Dietrich’s (2003) transient hypofrontality (measured with a Stroop test) as well as some facets of flow. Additional results suggest that BDSM activities were associated with reductions in psychological stress and negative affect, and increases in sexual arousal.
In two studies, 58 sadomasochistic (SM) practitioners provided physiological measures of salivary cortisol and testosterone (hormones associated with stress and dominance, respectively) and psychological measures of relationship closeness before and after participating in SM activities. Observed activities included bondage, sensory deprivation, a variety of painful and pleasurable stimulation, verbal and non-verbal communication, and expressions of caring and affection. During the scenes, cortisol rose significantly for participants who were bound, receiving stimulation, and following orders, but not for participants who were providing stimulation, orders, or structure. Female participants who were bound, receiving stimulation, and following orders also showed increases in testosterone during the scenes. Thereafter, participants who reported that their SM activities went well showed reductions in physiological stress (cortisol) and increases in relationship closeness. Among participants who reported that their SM activities went poorly, some showed decreases in relationship closeness whereas others showed increases. The increases in relationship closeness combined with the displays of caring and affection observed as part of the SM activities offer support for the modern view that SM, when performed consensually, has the potential to increase intimacy between participants.
Participation in extreme rituals (e.g., fire-walking, body-piercing) has been documented throughout history. Motivations for such physically intense activities include religious devotion, sensation-seeking and social bonding. The present study aims to explore an extreme ritual within the context of bondage/discipline, dominance/submission and sadism/masochism (BDSM): the 'Dance of Souls', a 160-person ritual involving temporary piercings with weights or hooks attached and dancing to music provided by drummers. Through hormonal assays, behavioural observations and questionnaires administered before, during and after the Dance, we examine the physiological and psychological effects of the Dance, and the themes of spirituality, connectedness, transformation, release and community reported by dancers. From before to during the Dance, participants showed increases in physiological stress (measured by the hormone cortisol), self-reported sexual arousal, self-other overlap and decreases in psychological stress and negative affect. Results suggest that this group of BDSM practitioners engage in the Dance for a variety of reasons, including experiencing spirituality, deepening interpersonal connections, reducing stress and achieving altered states of consciousness.
Historically, writers from within and outside the BDSM/Leather community have argued that long-term BDSM relationships are likely to fail due to the incompatibility between satisfying SM and romantic affection (Townsend, 1972) and the unlikelihood of finding a perfect match of fetishes and interests (Money, 1986). The present study tested these arguments using in-depth interviews with 33 individuals in 17 long-term BDSM relationships. Qualitative and quantitative methods were used to understand the dynamics of the relationships including the ways the partners met, formed their relationship, negotiated the scope of their power exchange, and navigated the challenges of an unconventional relationship style. Compatibility regarding dominance and submission appeared more important than compatibility regarding sadism and masochism or specific BDSM activities. Power exchange appears to serve purposes beyond sexual satisfaction, including facilitating partner bonding and providing a sense of security. Key relationship values that emerged across couples include a commitment to communication and transparency, a high level of trust, a focus on the partner’s happiness, and the co-construction of a reality that satisfies the needs of both partners. The use of rituals and protocol in difficult times returned the partners to a state of connection to each other, and this re-established bond helped the partners resolve the present upset. The use of deeper protocol when issues arise is contrary to prevailing community rhetoric that advises dropping out of role to solve issues. Thus, rituals give these individuals a different, possibly safer, way to interact so that conflict doesn’t damage their relationships. Results demonstrate that long-term BDSM relationships exist and can be highly functional.
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