The UN's Sustainable Development Goals (SDGs) build on the Millennium Development Goals (MDGs) (United Nations, 2015). However, there is a shift in the understanding of sustainable development as it was stipulated in the MDGs and how sustainable development is defined in the SDGs. The SDGs are applicable to countries in the Global South and in the Global North, unlike the MDGs that focused mainly on countries in the Global South. The MDGs focused on the eradication of extreme poverty and hunger, gender inequality, as well as on improving education, health and forming global partnerships. However, the SDGs integrate the three dimensions of sustainable development, namely economic, social and environmental. The SDGs, therefore, include building peaceful, just and inclusive societies, protecting human rights, promoting gender equality and the need to protect Mother Earth and its natural resources by combating climate change and protecting oceans and forests.In analysing the SDGs critically, it is evident that the religious dimension is missing. The religious dimension is nevertheless critical, as Oduyoye ( 2001) argues that religion determines the shaping of the moral, social, political and economic dimensions of many societies in Africa. Religion influences how people relate to each other and the environment. In the African world view, there is no separation between the sacred and secular as it is holistic in its perspective. Religion is an element of people's identity and it influences the core of the lives of people in Africa. Hence, an agenda for sustainable development should not exclude religion. This chapter engages Mercy Amba Oduyoye's ( 2001) four central themes of doing theology in Africa as the theological lens in its analysis of sustainable development goals, with a focus on understanding Mother Earth. Her book, Introducing African women's theology (Oduyoye, 2001), addresses theological themes that entail a holistic approach to sustainable development in the African context. These themes are: (1) community and wholeness, (2) relatedness and interrelationships, (3) reciprocity and justice, and (4) compassion and solidarity.
While reproduction is fairly often touched upon in theological and Christian ethical discussions, reproductive health is not. However, reproductive health is a matter of theological and ethical concern. Discussion pertaining to reproductive health includes a number of debates about, for instance, abortion and the termination of pregnancy, reproductive loss, childlessness, infertility, stillbirth, miscarriage and adoption. Additionally, new reproductive possibilities made available by the development of reproductive technology have necessitated theological and ethical reflection on, for example, surrogacy, post-menopausal pregnancies, litter births, single mothers or fathers by choice, in vitro fertilisation and the so-called saviour siblings. These new developments compel us to reconceive our notions of what reproductive health is or should be. Many of these topics are receiving increasing attention in a variety of theological publications. The focus of this volume is unique, however, and to the best of our knowledge, this is the first volume dealing not only with reproductive issues, but also reflecting theologically and ethically on reproductive health. It makes a contribution by providing a variety of perspectives from different theological fields on this theme, and in many chapters, focussing especially on the South African context. These discussions are also part of urgent debates within churches, which require developing life-giving theological language and imaginative theological alternatives that may speak to experiences of matters relating to reproductive health. The popular books, TV series and films that touch upon these discussionsincluding The Handmaid's Tale and Mother! -strengthen the perception that a more in-depth theological and ethical discussion on the theme may be necessary, particularly towards exploring stories and confessions from our faith tradition that may provide us with a timely opportunity to do the important work of theological 'reconceiving'. The target audience includes academics, professionals and researchers. The methodology utilised by the chapters differ, but all take the form of a type of literature study. No empirical research was conducted and the research, therefore, does not pose any ethical risks. The chapters in this volume are all original research that has not been published elsewhere. It includes a diverse range of perspectives from several disciplines. This volume, we hope, will contribute to scholarly discussion and deeper theological and ethical reflection on reproductive health. It aims to offer a comprehensive view of the theme of reproductive health from theological and Christian ethical viewpoints. This is done by providing new and novel lines of inquiry, new topics for discussion and new insights into established research. At the same time, we are also aware that the theme of reproductive health is much broader than can be (re)conceived in one volume and hope that one of the contributions of this volume will be to spark and become part of a larger conversatio...
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