This research was set aside in 2019 as a year of international moderation by the UN general assembly. Since then, the moderate movement particularly in Indonesia has been carried out massively throughout the realms of life. The problem is what moderates the context of islamic communication? And what about moderation in the Koran? The method is a qualitative description based on library studies with a Koran tadabbur approach. The invention is that moderation is a godlike, social responsibility, unity and universal humanity. The principle to be noted is: first, moderation must be measured and always within the circle of shalloath. Second, moderation must frame the spirit of being the best people. Third, moderation must be a central pillar supporting the civility of Islam to become the life and mercy of the human universe.Keywords: moderi, islamic communications, Koran tadabbur
The Prophet (peace and blessings of Allah be upon him) said: “The dirty word shows the dirty habits and the dusty habits in hell.” (HR Al-Bukhari and At-Tirmidzi) In today’s advanced internet world, interpersonal communication is as far away as possible. People in one country can communicate with other people in different countries at the same time. Especially with social media. In short, the problem of interpersonal communication in this century is relatively no obstacle, it is considered something less if no communication funds talk about things that are not important and have interest. And the problem is the content or material of that communication which then becomes a discussion among the wider community. Islamic communications include all the teachings of Islam, including Akidah (belief), Shariah (Islam), and Akhlak. (ihsan).In the Qur’an and Hadith there are guidelines for good and effective communication. We can describe it as a rule, principle, or ethics of communicating in the perspective of Islam. Keywords: Hadiths, honest, responsible communication
Yayasan Pendidikan As-Syifa’ul Qalbi Langkat adalah sebuah Yayasan yang anggota Kelompoknya terdiri dari para Pemuka agama. Berdirinya Yayasan ini di prakarsa oleh Kepala Desa, yang merasa bertanggung jawab untuk menjalankan program Pemerintah dalam pemberantasan narkotika di Indonesia, khususnya di Desa Tapak Kuda. Desa Tapak Kuda yang merupakan jalur bebas terjadinya transaksi narkotika melalui laut. Dampak hukum bagi pecandu dan pemakai narkotik. Tidak mendapatkan pelayanan rehabilitasi dari negara, cara pencegahaanya dari bahaya serta penangananya, tidak adanya relawan narkotika dan kurangya pengawasan dari pihak berwajib. Metode Pelaksanaan Pengabdian Masyarakat ini dengan melakukan : Metode pelaksanaan, Metode Implementasi, Metode Partisipatori dan Metode Pendekatan. Selain itu team juga melakukan metode observasi atau wawancara pada kegiatan survey untuk mengetahui hal-hal apa saja yang menjadi permasalahan. Berdasarkan permasalahan di atas serta Pentingnya pengabdian ini, maka tim pengusul menawarkan solusi permasalahan kepada anggota audiens yakni 1. Memberikan Edukasi dan mengsosalisasikan tentang Implementasi Undang-Undang Narkotik Nomor 35 Tahun 2009 tentang narkotik, 2. Memberikan edukasi dan mengsosalisasikan pentingnya komunikasi Terapeutik korban penyalagunaan narkotik. 3. Memberikan Sosalisasi dan Edukasi tentang pengaruh narkotik kepada perekonomian korban penyalagunaan narkotik
scite is a Brooklyn-based organization that helps researchers better discover and understand research articles through Smart Citations–citations that display the context of the citation and describe whether the article provides supporting or contrasting evidence. scite is used by students and researchers from around the world and is funded in part by the National Science Foundation and the National Institute on Drug Abuse of the National Institutes of Health.