<p>The purpose of this research is how to implement the Balanced Scorecard (BSC) at UIN Walisongo in an effort towards world class university (WCU). The research design is policy research using explorative descriptive analysis techniques. The results show that in perspective (1) changes in research organizations: international collaborative research and international publications need to be improved, (2) human resource policies, increasing the number of professors and doctors and staff education, based on educational qualifications are still limited (3) academic programs, international accredited study programs need to be started, (4) Internal Governance, as an anti-corruption campus that applies the best Integrity zone in PTKI and (5) Funds, develops and explores funding sources from domestic and foreign partners to strengthen the internationalization program towards WCU.</p><p>Tujuan penelitian adalah bagaimana implementasi BSC pada UIN Walisongo dalam upaya menuju world class university (WCU). Desain penelitian adalah penelitian kebijakan dengan menggunakan teknik analisis deskriptif eksploratif. Hasil penelitian menunjukkan bahwa dalam perspektif (1) perubahan organisasi: penelitian, masih terbatasnya penelitian kolaboratif internasional dan publikasi internasional, (2) kebijakan sumber daya manusia, meningkatkan jumlah profesor dan doktor dan pendidikan staf, berdasarkan kualifikasi pendidikan masih terbatas (3) program akademik, program studi terakreditasi internasional perlu dimulai, (4) Tata Kelola Internal, sebagai kampus anti-korupsi yang menerapkan zona Integritas terbaik di PTKI dan (5) Dana, mengembangkan dan mengeksplorasi sumber pendanaan dari mitra domestik dan asing untuk memperkuat program internasionalisasi menuju WCU.</p>
Data from the Ministry of ATR/BPN shows that most waqf lands have legal certainty problems. This article wants to look at the case of delaying the certification of waqf land for the Baitussalam Mosque in Semarang City due to the unclear toll road expansion project. The discussion is related to Gustav Radbruch's theory of three fundamental legal values. This paper uses an empirical juridical approach with a qualitative descriptive-analytical research specification. Data were obtained through interviews with several key informants and supported by legal materials obtained from literature studies. The results showed that the delay in certifying the waqf land of Baitussalam Mosque at the Semarang City Land Office was due to legal concerns by residents if the land was affected by the expansion of the toll road project. This article proves that Gustav Radbruch's standard priority teachings, which prioritize justice over expediency and legal certainty, are irrelevant and not ideal. The case of Baitussalam Mosque places legal certainty through waqf land certification as a top priority that must be carried out. Thus, this study confirms the teaching of casuistic priority in the theory of modern legal goals.
Purpose – This study aims to determine muzakki's behavior which is reviewed based on the theory of planned behavior, including attitudes towards behavior, subjective norms, and perceived behavioral control.Method – This research used a qualitative research method, while the analytical approach used phenomenological analysis. This study utilized observation and interviews for collecting data. Informants were given a great space to tell their own experiences freely. The number of samples in the study was six informants, i.e., two people who work as civil servants, two people as entrepreneurs, and two people as farmers.Result – Based on the phenomenon and its meaning regarding the behavior of muzakki in paying zakat, it can be concluded that 1) The attitude of the informants tends to comply with the obligation to issue zakat as a form of religious, social, economic, and psychological obedience 2) Informants have subjective beliefs regarding the behavior of paying zakat which is formed from normative beliefs, namely references that come from external and internal parties. 3) Perceptions of behavioral control of the informants. Implication – This study can assist people and organizations in understanding the behavioral aspect of muzakki.Originality – The originality of this research lies in the object under study, test analysis, and research location.
The study on the impact of the project supported by foreign grants / loans in Indonesian Islamic higher education (IHE) is very limited, especially which is connected to the quality of education using the perspective of curriculum development and expert training programs. The aim of the study is to explore "The Islamic higher education quality improvement project" in an effort to improve the quality of IHE. Policy Research method is used to answer the research problems. Data collection through documents and records also interview. The study is located in four IHE: UIN North Sumatra, UIN Raden Fatah, UIN Walisongo and UIN Mataram. The analysis technique used is an exploratory descriptive. The results show that "The Islamic higher education quality improvement project" implemented by UIN North Sumatra, UIN Raden Fatah, UIN Walisongo and UIN Mataram through the development of curriculum programs and expert training programs are impact in improving the quality of IHE as showed by the improving of their ranking in the global university ranking agency and also showed the increase in the performance of IHE as assessed by local agency through Strategic Management System (SMS).
This paper describes fiqh mu’āmalah content in Friday sermons at the Great Mosque of Kauman Semarang to understand the dialectics between the mosque as a ritual space and the market as an economic space. This paper's data are in the form of 51 sermons delivered in 2015 from January 1 to December 31, 2015, and interviews with the foundation, ta’mīr, and the preachers. This paper shows that Friday sermons' characteristics at the mosque are reflected in their preachers' diversity, both in terms of educational background, scientific fields, organizational affiliations, and professions. This paper finds that fiqh mu’āmalah's content has not become the point of attention of the preachers. This finding is proven by the absence of a sermon theme on fiqh mu’āmalah (mu’āmalah madiyah). The topic that appeared in Friday's sermon was related to Islamic economics's ethical principles and business-related to mu’āmalah adabiyah. The minimal content of fiqh mu’āmalah or economic fiqh in the Friday sermon of the mosque reflects the low intensity of the mosque's dialectics as a ritual space with the market as an economic space. The Friday sermon at this mosque still does not pay more attention to the jamā’ah of Johar market seller as the essential segment.
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