Abstrac:tThis article elaborated the posision of Quran and it exegecis in Tasawuf perspective. The research questions were how the essential of the Quran in Tasawuf perspective, and what kind of the exegecis method was used in that perpective. Collecting data based on library research, especially about Sufi's saying on the essential of Word of God and their comments on the Quran. Analysing the data based on tafsir and tasawuf approach. The finding research showed that Word of God was a part of the attribute of God as a part of His self (dhat) in the first time; and the Quran that was received by Muhammad peace be upon him was as signified of Word of God. The Tasawuf perspective on the meaning of the Quran consist of two kinds, i.e. revealed the essential meaning of the Quran and brought out the meaning to be a guidance for the spiritual seeker (salik) to obtain Knowledge of God (ma'rifatullah). 1 Al-Ghazali mengemukakan 10 adab lahir dan 10 adab batin dalam membaca Al-Qur"an. Lihat Abu Hamid Muhammad ibn Muhammad al-Ghazali al-Thusi, Ihya' Ulum al-Din, juz I(Beirut: Dar al-Ma"rifah, t.th), 275-288.
Penelitian ini adalah suatu studi tentnag Syi’ah Imamiyah dilihat dalam persamaan dan perbedaannya dengan ahlusunnah wa al-Jama’ah. Persamaan dan perbedaan yang akan dibahas yaitu prinsipnya yang menyangkut kepemimpinan. Prinsip Syi’ah dalam hal ini mereka masukkan sebagai salah satu rukun iman yang tidak bisa diabaikan sebgaimna rukun-rukun lainnya. Sikap dan pandangan Syi’ah Imamiyah dalam masalah ini dilihat dari segi persamaannya dengan Ahlu Sunnah wa al-Jama’ah sangat sedikit, namun kalua dilihat dari segi perbedaannya didapatkan perbedaan yang sangat mencolok. Masalah ini sangat urgen ditampilkan untuk menjaga agar kaum muslimin terhindar dari paham-paham yang ekstrim seperti yang dikenal dengan istilah fundamentalisme yang sebagian besar berasal dari sikap kaum Syi’ah, begitu pula untuk menajaga agar akidah umat islam tetap berpijak pada sumber azazinya.
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