The MUI fatwa serves as an answer to issues of Islamic law related to socio-religious issues in Indonesia. The fatwa comes through the ijtihad of the scholars so that it has legal authority so that Muslims have solutions to problems that arise. The article aims to examine Islamic law and social media which focuses on the MUI fatwa Number 24/2017 concerning guidelines for mu’āmalah and interacting using digital platforms. This research is sociological legal research that examines the function of law that works in social reality. Sociologically, the law functions as a tool to control and manipulate and change society for the better. The results of the study show that the MUI fatwa is a practical guideline for the use of social media, social interaction guidance, content verification guidelines, content creation, and content dissemination. So that ghibah, namīmah, intimidation, and hate speech will not occur. From the perspective of sociological law, the fatwa serves to provide guidance in social interaction so that society can be engineered and changed in a better direction. Thus, the fatwa as part of Islamic law is able to carry out its function as social control of society so that social media is used properly and usefully.
Improving the quality of jama'ah through the management of the mosque, doneby: how to organize the mosque, how to plan, organize, implement and evaluate so thatthe planned program gets input. The stages of planning include the selection of speakers,packaging messages, media selection, to the level of effects of program implementation.Furthermore, the results of the implementation of mosque management activities, it isexpected there is an increase in knowledge management and pilgrims about tajwid andzakat profesi. Most of the board and the pilgrims when asked questions and asked to readthe verses of the Qur'an by the speakers, have been able to mention the letters hijaiyahwell, understand the law if one in reading the Koran, the question and enthusiasm relatedto professional zakat by board and congregation is a testament to the increasingunderstanding of board and congregation. As an output of mosque managementactivities.
Self-disclosure or "self disclosure" can be interpreted as giving information about yourself to others. The information provided can include various things such as life experiences, feelings, emotions, opinions, ideals, etc. Self-disclosure needs to be done by the dormitory because it is one way to adapt to the new environment. Self-disclosure, among others, is influenced by gender differences. Self-disclosure is closely related to effective interpersonal communication. The type of research conducted by the researcher is descriptive qualitative research using interviews, observation and documentation to find the data to be analyzed using triangulation techniques. The results of this study indicate that STAIN Parepare male dormitory and female dormitory students are able to build interpersonal relationships by means of self-disclosure and are able to provide an overview of the existence of gender differences in terms of the process of building interpersonal relationships. The relationship stage that can be formed through the sixth stage of the process becomes a reference for discussion to develop interpersonal relationships. Interpersonal relationships that occur in the STAIN Parepare male and female dormitories are in the management of psychological data levels to be able to do self disclosure. son or being in the category area area, the purpose of open area is where the residents of STAIN Parepare dormitories are more at an open level in order to be able to build good relationships. Self disclosure is a good system that is also applied by residents of the Parepare STAIN dormitory to form interpersonal relationships.
The development of da'wah in the digital era is inseparable from the probelmatika of society as a target for da'wah and so many media are used as a means of da'wah. One of the means used by many preachers to deliver their da'wah material is through written media and literacy such as novels. The novel is one of the alternative dawah for delivering dawah material to the target of preaching or mad'u, many stories in the novel are promoted as messages of propaganda in the form of film media. This article has a very positive purpose in understanding the contents of da'wah what are the meanings in a story that have elements of nationalism and da'wah by using descriptive qualitative methods, then linking them to interpretations of the Qur'an. The results of this research are first the theme of da’wah moderation raised in this novel about Garuda in my chest, in the da’wah moderation scheme the presence of dissatisfaction, sadness, sadness of life in his country but they eat in other countries, semantic messages of moderation means tolerance and help each other, and belief in God Almighty.
Laporan keuangan yang akurat dan relevan merupakan hal yang sangat dibutuhkan bagi para pengguna dalam hal penyajian informasi akuntansi. Hal ini didasari juga dengan semakin meningkatnya globalisasi yang ditandai dengan beroperasinya perusahaan-perusahaan multinasional diberbagai negara telah berperan menjembatani bertemunya praktek akuntansi yang berbeda. Dari ini lah yang mendasari IAI melakukan Konvergensi ke IFRS dalam pengaturan standar akuntansi keuangan. Teknik pengumpulan data yang digunakan yaitu dokumentasi, wawancara, observasi. Metode analisis data yaitu analisis komparatif/perbandingan yaitu analisis yang menggunakan perhitungan statistik yang berbentuk kuantitatif (jumlah) dengan menggunakan SPSS sebagai alat hitung. Hasil penelitian menunjukkan bahwa dengan adanya penerapan PSAK Konvergensi IFRS terdapat perbedaan yang signifikan terhadap perlakuan aktiva tetap. Adanya perbedaan ini di akibatkan dengan adanya perlakuan yang berbeda dalam hal revaluasi/penilaian kembali aktiva tetap.
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