Kajian ini penting untuk menjelaskan tentang pengembangan diri dalam menghadapi perkembangan teknologi komunikasi era 4.0. Terbukti bahwa perkembangan teknologi komunikasi dapat mengubah pola komunikasi dalam kehidupan manusia. Namun manusia tidak boleh diatur oleh teknologi, tetapi manusia pada hakikatnya sebagai pengatur teknologi. Permasalahannya dimanakah posisi manusia dalam perkebangan teknologi komunikasi. Konsep ini perlu dipahami supaya kita jangan terjebak dalam perkembangan teknologi komunikasi di era 4.0 tersebut. Penelitian ini menggunakan metode etnometodologi untuk menemukan bentuk tindakan kesiapan diri dalam menghadapi perkembangan teknologi komunikasi. Data dikumpulkan melalui pengamatan, dokumentasi dan telaah kepustakaan, selanjutnya dianalisis terhadap dokumentasi tersebut. Kajian ini menggunakan pendekatan komunikasi alamtologi, untuk menjelaskan hubungan komunikasi yang terbentuk pada diri sendiri dengan perkembangan teknologi komunikasi. Hasilnya menjelaskan bahwa pengembangan diri menjadi potensi dan kesiapan diri, yang harus dimiliki oleh setiap manusia dalam menghadapi perkembangan teknologi komunikasi. Perkembangan teknologi komunikasi dapat mengelompokkan manusia pada dua posisi, yakni pembina teknologi atau konsumen teknologi. Penyesuaian diri pada posisi sebagai konsumen dapat menghantarkan kita kepada mudah dan praktis dalam melakukan komunikasi, seperti manfaat internet, manfaat smartphone, televisi dan sebagainya. Perkembangan teknologi komunikasi merupakan suatu perkembangan global yang tidak bisa dibendungi atau diantisipasi. Manusia perlu melakukan penysuaian diri terhadap perkembangan teknologi, supaya dapat memahaminya.
This study aims to study and describe the elements of Islam that is constructed in the implementation Sasak tradition, the tradition of aristocratic society wedding Kopang Sasak Lombok. Tradition, seen from the perspective of religious anthropology is part of human culture. By using anthropological approach, this study intends to reveal: how the process of marriage in society Sasak ?, How acculturation between Islam and the traditions of the community marital Duke Sasak, a character who acts and patterns of acculturation? The results of research show that the tradition of aristocratic society Sasak have room for Knowledge and value systems and behaviors that are reflected in the behavior of the deacon. His form is displayed through their own behavior, whether in the form of speech, reading, Busty-awenk (rules exist), symbols, especially on wedding traditions. The implementation of Sasak Kopang wedding tradition covers three parts. First: pre wedding or introductory period. Both marriage and marriage in the form of madrid, patience, and ngawinang. And third, in the form of wound post-wedding shoots (pisuke / gantiran), push the hand-over, ngongkolang and aji manners (value prices by social statafikasi). Sasak tradition is the formulation of local resources (local knowledge) in which there are indigenous traditions and elements of Islamic teachings that sifistikhumanistic. The elements constructed in the Sasak tradition are found in the customary values and behavior system of the tradition of marriage. And his family later to bring them into the family life of a harmonious, balanced (KAFA 'ah) and happy (saki nah, mawaddah, and mercy)
This research is important study to understand the thought pattern of Aceh's Teungku Dayah in the effort to develop an Islamic madani in Aceh. This thought pattern is always developing every time, from the first to the present generation. As for the media that are used, the majority are very involved in the dayahs, apart from a number of other media, such as tariqat, books, cultural arts and technology, Islamic madani is the hope of all people, due to being able to live well and peace with everyone. In this case the researcher needs to see clearly about the Teungku Dayah thought patterns that were developed to the people of Aceh in realizing the values of Islamic madani. This research is a qualitative research, using descriptive-analysis method, to answer the problematic development of the thought pattern of Teungku Dayah in the community in Aceh to the efforts of developing an Islam madani. The theory used is the theory of publication and theory of thought, which aim is to find the right thought patterns. This research was conducted through in-depth observations and interviews conducted by the researchers themselves. The results of the study are the patterns of thought carried out by teungku-teungku dayah into local culture in Aceh through strong religious education. This pattern is most important in community coaching. There are also lecture patterns which discussed, to answer all problems that develop in society. The goal is the message of Islamic teachings can be distributed evenly to all people. The findings in this study are that religious education development through dayah is one of the most influential local cultural media in society in Aceh. Based on an epistemological review of the development of Islamic thought which carried out through education is a good procedure in the field of knowledge theory. Because science can solve problems. Applying this pattern all people in Aceh have the Islamic knowledge, so that all can live properly, peacefully and safely and in accordance to Islamic teachings.
This paper describes the Teungku Dayah political communication model in maintaining the harmony of Muslims in Aceh. Political turmoil in society often creates unrest, as it separates religious and political values. On the other hand politics is actually very instrumental in the development of Islam in Aceh. Teungku Dayah is the main actor and key figure in political development in Aceh. As a public figure, Teungku Dayah has a stake in the mass vote in the regional elections, the president and other political contests. This research is an analysis of the phenomenon of Teungku Dayah's political role in maintaining the harmony of the people. The technique of data collection used was direct observation, and the data were analyzed by describing the actions of Teungku Dayah's political role. The research concludes that Teungku Dayah has its own system and character in guarding Aceh's political development. He uses the Islamic boarding school and the dayah institutionas media for political communication. But the shift in values in instant politics makes Teungku Dayah's political communication power limited to front stage politics. Further research is necessary on political communication in Teungku Dayah, since political communication is a dynamic study, as dynamic as the conditions in Aceh.
Studies of this study need to be done to understand the basic nature of communication, so that the formation of a universal communication formula. The communication formula constructed in the theory of nature, explains that communication can be done in the form of a universal relationship ,not limited to the relationship between fellow human beings. It turns out that communication can be done in the form of relationships with all the elements that exist in the Universe of the universe is based on only one aspect of the relationship can be done on the need. Relationships that are built on necessities are an absolute right for humans to survive in their lives. The methodological approach in this research is the scientific approach that is built based on the discipline of ALAMTOLOGI. The communication formulas that are awakened in natural theory based on the discipline of ALAMTOLOGI communication and applied on all aspects of human relationships with others scientifically, systematically and universally in everyday life in a harmony way. The NAMORY THEORY formula is X + Z (Y) ⤇ g Hp and X - Z (0) ⤇ g Cp. Based on this concept the implementation of communication of this formula in the implementation of communication can ensure its attainment to the value of harmony or lameness value. Good communication is harmony communication.
scite is a Brooklyn-based organization that helps researchers better discover and understand research articles through Smart Citations–citations that display the context of the citation and describe whether the article provides supporting or contrasting evidence. scite is used by students and researchers from around the world and is funded in part by the National Science Foundation and the National Institute on Drug Abuse of the National Institutes of Health.
hi@scite.ai
10624 S. Eastern Ave., Ste. A-614
Henderson, NV 89052, USA
Copyright © 2024 scite LLC. All rights reserved.
Made with 💙 for researchers
Part of the Research Solutions Family.