Initial studies show that there are some translations of literary works (from Indonesian to English) where the quality of the translation is questionable due to the loss of information, the addition of information, and the skewing of information. This is the main reason why this research was made. In this research we sought to assess the translation classification and quality of the English version of the novel ‘Laskar Pelangi’ (The Rainbow Troops). The translation classification of Falk et al. (2011)was employed. The translation quality was analyzed using the framework by Nababan et al. (2012). The research employed a documentation technique of descriptive qualitative study. The study found that among 3556 (words, phrases and sentences) data there are 1889 data classified as loss of information, 1527 data categorized as addition of information, and 140 data labeled as skewing of information. The translation quality of this novel was found to be less qualified since its accuracy and acceptability were both low and readability was found to be medium. In order to improve the accuracy, acceptability and readability of a translation, the authors suggest that the translator should have both good translation capabilities as well as cultural understanding of both the source language and target language.
The research entitled Islamic ethics in the utilization of zakat fundsaims to find out how Islamic ethics in the benefit of zakat funds in BAZNASEast Lombok. The research method used is descriptive qualitative researchmethod with field research type (field research).The National Amil ZakatAgency (BAZNAS) as the official institution of zalcat managers distributeszakat funds to the recipients of zakat (mustahik), especially to some groups,among others, the poor, the muallaf, and fisabilillah. Form pnedayagunaannyaconsumptive and productive. Consumptive utilization in the form of assistancefor daily needs while the utilization of productive form of business. Islamicethics in the use of zakat funds in the Baznas of East Lombok indicates thatethics are applied differently, aa that is in accordance with Islamic syaraiatand those that are not in accordance with Islamic Shari’a. In other words, it isimpossible to leverage zakat funds by fraud and dishonesty, and vice versa thosewho support daa zakat with honesty. It is biased to see that efforts to improveeconomic development are different, some are successful and those that donot work. In relation to that, then I as a researcher hopes to the supervisors inBaznas of East Lombok regency to ebh optimize monitoring so that mustahikusing zakat fund is not carried out arbitrarily. Penelitian yang berjudul etika islam dalam pendayagunaan dana zakatini bertujuan untuk mengetahui bagaimana etika islam dalam pendayagunaandana zakat di BAZNAS Kabupaten Lombok Timur. Metode penelitian yangdigunakan adalah metode penelitian kualitatif deskriptif dengan jenis penelitianlapangan (field research).Badan Amil Zakat NASIONAL (BAZNAS) sebagaiinstitusi resmi pengelola zakat menyalurkan dana zakat kepada para penerimazakat (mustahik) khususnya kepada beberapa golongan antara lain fakir,miskin, muallaf, dan fisabilillah. Bentuk pnedayagunaannya berupa konsumtifdan produktif. Pendayagunaan konsumtif berupa bantuan untuk kebutuhansehari-hari sedangkan pendayagunaan secara produktif berupa bentuk usahaEtika islam dalam pedayagunaan dana zakat pada Baznas Kabupaten LombokTimur menunjukkan bahwa etika yang diterapkan berbeda-beda, aa yangsesuai dengan syaraiat islam dan adapula yang tidak sesuai dengan syariatIslam. Dengan kata lain bahwa, mustahik mendayagunai dana zakat dengancara penipuan dan ketidakjujuran dan sebaliknya adapula yang mendayagunaidaa zakat dengan kejujuran. Hal tersebut bias saksikan bahwa usaha untukmeningkatkan perkembangan perekonomiannya berbeda, ada yang berhasildan adapula yang tidak berhasil.Sehubungan dengan hal itu, maka saya sebagaipeneliti berharap kepada pihak pengawas di Baznas Kabupaten Lombok Timuruntuk ebh mengoptimalkan monitoring sehingga mustahik yang menggunakandana zakat tidak dilaksankan dengan sewenang-wenang.
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