Pesantren (Islamic boarding school) has a great potential for family-based corruption prevention. This study aims to determine the values of pesantren and portraits of sakinah family personalities in the texts of “Zadu Az-Zaujayn” and “Syair Madura” in relation to the prevention of corruption. It uses an ethnographic-hermeneutic qualitative approach. The research concludes that the value of pesantren associated with the prevention of corruption lies in the expression "Mondhuk entar ngabdi bhen ngaji (the intention of going to pesantren is to learn and to serve)" and “Mon ngecok jerum e pondok mon mole ka romana ngecok jheren (if you steal a needle in pesantren, you will steal a horse once you get back home)". Through the values, students are accustomed to serving people and being careful of taking others’ belongings. Meanwhile, the values of sakinah family within the text are wara’ (being cautious and able to self-control), zuhud (living a simple life and prioritizing others’ need), and patient (being tender and dare to face difficulties); qona'ah (accepting life as it is), ridha (accepting the provisions of God); and self-presentation. This research is vital to develop to achieve sakinah families free of corruption.Pondok pesantren memiliki potensi besar dalam mencegah korupsi berbasis keluarga. Penelitian ini bertujuan untuk memaparkan nilai-nilai pesantren dan potret kepribadian keluarga sakinah dalam teks kitab “Zadu Az-Zaujayn” dan “Syair Madura” terkait pencegahan korupsi. Metode penelitian menggunakan pendekatan kualitatif tipe etnografi-hermeneutik. Hasil penelitian: nilai-nilai pesantren yang terkait dengan pencegahan korupsi yaitu “Mondhuk entar ngabdi dan ngaji (mondok untuk mengabdi dan mengaji)”. Santri juga menghindari ngecok (mencuri):“Mon ngecok jerum e pondok mon mole ka romana ngecok jheren, (kalau mencuri sebuah jarum di pondok, pulangnya akan mencuri seekor kuda)”. Dengan kedua nilai tersebut, santri akan terbiasa melayani orang lain dan menjauhi mengambil hak milik orang lain. Sedang kepribadian pasangan suami-istri sakinah yaitu mampu mengendalikan diri: yaitu wara’ (hati-hati dan mampu mengendalikan diri), zuhud (hidup sederhana dan lebih mementingkan kepentingan orang lain), dan sabar (lapang dada dan berani menghadapi kesulitan-kesulitan); penerimaan hidup apa adanya: qona’ah (menerima kenyataan yang ada), ridha (ketenangan hati menerima ketentuan-ketentuan dari Allah); dan presentasi diri. Penelitian ini penting untuk dikembangkan, agar tercipta keluarga sakinah yang bebas dari korupsi.
Families are among the social units affected during the COVID-19 Pandemic. Therefore, strengthening the character of the Sakinah family is important. The personality traits of the Sakinah family will appear in their peace of mind and heart. This study aims to determine the personality portrait of the sakinah family in pesantren (Islamic boarding school) literary texts, namely the "Zadu Az-Zaujayn" and "Syair Madura" books from the perspective of marriage counseling. This study used a qualitative approach with the ethnographic-hermeneutic type. The steps in this research are collecting text and reference books, interpreting presuppositions, and presenting historical reality. The results of this study indicate that the personality of the sakinah married couple is 1) able to control themselves, namely wara'(careful and able to control oneself by leaving something that is doubtful and useless), zuhud (simple life and more concerned with the interests of others). and sabar (patient, graceful and courageous in facing difficulties); 2) acceptance of life as it is, namely qona'ah (accepting the existing reality), ridha (peace of mind accepting the provisions of Allah), and ikhlas (sincere, the act of cleansing and purifying the heart of other than Allah); and 3) selfpresentation (a deliberate attempt to act in a certain way that creates a special impression of oneself). This research is important to develop so that we reach the Sakinah family during the adaptation period for new normal adaption.
The purpose of this study is to design the Qur'an-based counseling related to Psycho-sufistic personality based on the interpretation of the Qur'an and its implementation in counseling communication with the family systems therapy approach in Islamic Boarding Schools (pesantren). The method used was qualitative-hermeneutic. The results showed: Psycho-sufistic personality: return to the truth (taubat); be alert, free from doubt (wara'); free from worldly and selfconceit (zuhud); free from desire (faqr); courage and grace (sabar); trust and surrender (tawakkal), and feel satisfied and happy (ridha). The Psycho-sufistic condition channeled therapeutic energy through feedback techniques, logical consequences, and psychoeducation. Psycho-sufisticity also appeared in qaulan baligha (the words that make heart touched); qaulan ma'rufa, (polite speech); qaulan sadidan, (enlightening words); qaulan kariman (noble words); qaulan layyinan (soft words); qaulan maysuran (words giving a sense of optimism). Muslim counselors need to develop the Qur'an-based counseling in family systems therapy that integrates therapist practices and religiosity.
Marriage has rules and regulations its implementation. According to Jambi Malay customary law, there are several stages in marriage custom, especially in subdistrict of Muara Tembesi, first introduction period, second preparation period. thirth day scales, fourth betel tanyo Pinang tanyo, fifth tand fill custom lumbago, sixth take delivery customs lumbago, seventh marriages marry, eight old gather, memulang lek pado penangga, ninth Berelek Berkenduri, complain Gather tuo. Next custom marriage is absolutely must be followed by all society of jambi because of the moral sanction if someone doesn’t follow applicable law. The purpose of research is to know the custom marriage of Jambi Malay and position of custom law, especially in subdistrict of Tembesi. research method is Islamic law research, research type used is field research. The research approach used is a normative approach, the problems studied under Islamic law, to underestand the Qur'an, Hadith, and 'Urf in Ushul Fiqh. The research method used is observation, interview, and documentation. Data analysis used is qualitative analysis. Based on the research has done, it can be concluded the marriage custom of Jambi Malay in Muara Tembesi Subdistrict, the analysis of `Urf is shohih custom.
This study discusses nonverbal communication among veiled female students at Ibrahimy Situbondo University. The purpose of this study was to describe the forms of nonverbal communication among veiled female students at Ibrahimy Situbondo University. This research is a qualitative research with a case study type of research. The results of the study found that female students who wore the veil were unable to show their facial expressions, because their faces were covered with the veil cloth used. Even though facial expressions can no longer be seen, veiled female students still show other forms of nonverbal communication that can describe their emotions. That includes gestures, eye communication, touch communication and spatial communication. All of these nonverbal communications can provide meaning and can help expedite the course of the communication process with others.
scite is a Brooklyn-based organization that helps researchers better discover and understand research articles through Smart Citations–citations that display the context of the citation and describe whether the article provides supporting or contrasting evidence. scite is used by students and researchers from around the world and is funded in part by the National Science Foundation and the National Institute on Drug Abuse of the National Institutes of Health.
hi@scite.ai
10624 S. Eastern Ave., Ste. A-614
Henderson, NV 89052, USA
Copyright © 2024 scite LLC. All rights reserved.
Made with 💙 for researchers
Part of the Research Solutions Family.