This article explores meaning-making processes around human trafficking, using the empirical example of the Slovene press. The analysis pinpoints how the topic appears in the media, what content emphases it receives in reporting, which aspects are dealt with and which are absent, and the implications of such framing. My reading of newspaper articles shows how trafficking appears within 'frames' that I label 'criminalization', 'nationalization', 'victimization' and 'regularization'; together, these help to shape a specific anti-trafficking paradigm, one that depicts trafficking as a criminal issue and calls for stricter policing, saving victims and tightening borders. The frames as they appear in the Slovene press are unpacked here with the purpose of opening up space for understandings of trafficking that go beyond predominant representations.---
This article discusses migrants' experiences of european migration-labour. It shows how precariousness is materialized in migrants' work and lives. I show how the subordination of migrants to the demands of the (global) market shapes the work of 'third country migrants' as precarious in european economies. Specific migration policies as well as labour processes and their regulation construct migrants as 'wasted precariat', in line with Bauman's (2004) notion of 'wasted humans'. This process occurs at the intersection of migrant workers' immigration status, the governance of immigration and labour relations as well as features of the industries that employ migrant workers.
This article explores critiques and reformulations of Habermas’s concept of communicative action as presented by feminist authors. Numerous articles considering communicative action as developed by Habermas from a feminist perspective have been published, but no systematic analysis of these arguments exists. This article aims to fill the gap by providing an examination of various readings of communicative action from a feminist standpoint. If, on one hand, the article collects the dispersed feminist critique of communicative action and offers insight into feminist argumentation, its aim is, on the other hand, to reflect the critique itself. Therefore, attention is devoted both to feminist readings of communicative action, as well as to the potential shortcomings of these readings that are detected by a closer examination of Habermas’s own works. The article’s aim is also to show how feminist critics, in their interpretations and reformulations of communicative action, focus on an explication of the inclusive elements of communicative action.
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