Rancangan Malaysia ke-12 melaporkan nilai eksport produk halal keluaran Malaysia dijangka menyumbang sebanyak RM 56 bilion pada tahun 2025. Perkembangan positif ini menunjukkan produk halal keluaran Malaysia semakin mendapat perhatian dan permintaan yang semakin tinggi di peringkat global. Kepesatan pembangunan industri halal ini memperlihatkan peranan jalinan rangkaian antara organisasi dalam memastikan industri halal Malaysia dapat kekal berdaya saing dan bersedia memenuhi keperluan pasaran tempatan dan global. Oleh itu, kajian ini dijalankan dengan meninjau peranan jaringan rangkaian organisasi dalam memperkukuhkan pembangunan industri halal Malaysia. Kajian ini dijalankan menggunakan kaedah kualitatif. Kajian literasi dan temu bual bersama Bahagian Hab Halal JAKIM dan Perbadanan Pembangunan Industri Halal (HDC) dijalankan bagi menjawab objektif kajian. Hasil kajian mendapati Bahagian Hab Halal JAKIM dan HDC memainkan peranan penting dalam membangunkan industri halal melalui aspek jaringan rangkaian organisasi. Bahagian Hab Halal JAKIM menjalinkan beberapa rangkaian organisasi kerajaan seperti dengan KPDNK, JAIN, dan KKM dalam menguatkuasakan peraturan persijilan halal persijilan halal Malaysia dari masa ke masa. Manakala HDC pula memainkan peranan sebagai agen perantaraan antara pihak kerajaan seperti MATRADE dan MITI dengan pihak swasta seperti syarikat-syarikat industri bagi meningkatkan daya saing firma dalam ekonomi global melalui kerjasama dengan syarikat multinasional. Jaringan rangkaian organisasi dijalankan oleh Bahagian Hab Halal JAKIM dan HDC mempunyai kekuatan mekanisme yang tersendiri serta mendatangkan impak positif dalam usaha membangunkan industri halal di Malaysia.
This paper discusses the development of ethics and civilization with regards to Malaysia's history from its pre-colonial to post-colonial times. This paper analyses the meaning of ethics in Ancient Greek and its relationship to civilization and how ethical framework has changed throughout particular civilizations. It also discusses how the religious ethical framework as well as local culture and customs in Malaysia were affected when Western modernity was introduced to this region. It is argued that both the Hindu-Buddhist period and the Muslim sultanates period have a similarity in their ethical framework in that both frameworks are informed by a belief in the divine, much like the Homeric period in Ancient Greece. On the discussion on the colonial period, this paper emphasizes and draws distinctions between the Portuguese, the Dutch and the British taking into consideration the main events that had happened in Europe between the Portuguese' conquest of Malacca in 1511 and the British colonization in Malaya in 1824. Finally, this paper discusses on what this means to postcolonial Malaysia and the challenges it brings to the ethical discussion in Malaysia as well suggestions for possible meeting points to counter these challenges.
This paper discussed the spirit of ethic and civilization in the Malay world through the compulsory course of public universities in Malaysia, namely Internalization of Ethics and Civilization which was first introduced in 2020. This paper focused on multiracial society in economics context and historical context and aims to understand the Malaysian experiences of the concept of ethics and civilization based on Malaysian Mold (acuan-Malaysia). Malaysia has long struggled to manage ethnic diversity towards the formation of an integrated and united in a broad sense that encompasses socio-cultural, socio-economic and socio-politic aspects since 1957 as a national agenda. The fact is that the phenomenon of ethnic diversity is a legacy of British colonialism where Malaysia does not have much choice, but to accept and manage it as best as possible. Unfortunately, efforts to form a national identity often collide with a strong ethnic identity in the society. Thus, we need to improve the understanding of the concept of ethics and civilization among Malaysians to be united and live-in harmony, developed and prosperous. The fundamental value that must be present in every ethnic group is mutual respect, mutual understanding and mutual trust in each other attitudes.
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