Infrastructure Development Certification of Human Resources Deputy Building 3 is planned as one of the supporting facilities to improve the quality of human resources, especially in the environment Badan Siber dan Sandi Negara, Indonesia. The purpose of this study is to find out the results of the analysis of the types of risk of K3 in the erection work in Project Pembangunan Infrastruktur Sertifikasi SDM Badan Siber dan Sandi Negara and know the types of K3 risks that play the most role that occur in erection work in Project Pembangunan Infrastruktur Sertifikasi SDM Badan Siber dan Sandi Negara. Using the research method of the survey method that will be validated by K3 Experts. The survey results from the respondent questionnaire were processed using the SPSS (Statistical Package for Social Science). To analyze risk, use the result of multiplying the average opportunity value and the average impact value.
The virtual ummah is a study of the object of the Ulama's behavior and the virtual ummah in using the internet as a means of spreading ideas, forming community networks and movements. This research uses a virtual ethnographic approach. The engagement of Ulama and followers in the digital world shows that new media, both in the form of online media and social media, have resulted in changes in all aspects of life, including socio-religious life. Changes that arise from the dynamics of socio-technology have three fundamental characteristics: informational, global, networking. Based on the analysis of figures and discourse content that appears in the network of Ulama and virtual Ummah, we can understand the new symptoms of the virtual Muslim community in Indonesia. Virtual Islamists are supported by puritan Muslim figures. This group activist through social media is a means to reunite the Ummah in the form of e-Ummah or virtual Ummah. Digital social platforms are expected to contribute to creating a virtual community identity that is a way for the opening of the real community of Muslim world.
The development of Quranic translation in Indonesia generally showed the total adoption of the fixed theological words and phrases of the Arabic-Qur’an as loanword in the translation work. For some local communities, it does not make them easier in understanding the messages of the Quran through its “untranslated” words and phrases. So, some parties within Muslim communities tried to translate them using the local language. Cakepan Suci Al-Qur'an Salinan Ring Basa Bali by I Wayan Rupa Mengwi is one of the Qur’an translation into local languages, it is the first Balinese translation of the Qur’an, which prefer to translate them rather than to borrow them in translation. But it remains questions how the author vernacularized some “fixed theological terms and phrases” of the Arabic-Qur’an into Balinese and why did he chose to “translate” them rather than to “borrow” them in his translation work? The result showed that (1) it used terminological approach to vernacularize some fixed terms and phrases, (2) The special appeal of using Balinese words and phrases when translating selected Qur'anic words and phrases is to reflect typical local beliefs (Balinese), as well as to carry out da'wah through a socio-cultural approach. Even though, this pattern reflects the platform and strategy of international Ahmadiyya movement through the translation of the Qur'an, but this work is not connected formally under the organization program of Ahmadiyya.
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