Zipai, literally ‘self-shot’, is the Chinese word for ‘selfie’, and it indicates both the action and the product of taking a picture of oneself. This paper presents an account of the “ways of working” through which the authors – a media anthropologist and a performance artist – negotiated a collaborative approach to zipai. The essay begins with a discussion of contemporary practices of self-representation on Chinese digital media, arguing that the zipai uploaded by Chinese users on online platforms can be understood as locational and relational self-portraits, a media-specific genre of vernacular photography. It then proceeds to consider the ethical implications of appropriating vernacular photography for artistic and ethnographic representation, proposing to adapt the practice of filtering as an ethical intervention. After an overview of contemporary works by Chinese artists and photographers engaging with the aesthetics of zipai, the essay concludes with a reflection on the possibilities of collaboration between art practice and media anthropology.

The Chinternet Archive is a collection of tens of thousands of digital images that artist Michelle Proksell has been collecting over years of everyday use of Chinese social messaging app WeChat. These images all come from public WeChat accounts that Michelle finds through a location-based function of the app called “People Nearby”. By regularly exploring the social media profiles of individuals in a one-kilometer radius from her geographical position, Michelle has been able to collect visual content shared by WeChat users in several Chinese cities as well as ten countries around the world. From filtered selfies to cheesy graphics, and from recurring themes of vernacular photography to emerging genres of postdigital aesthetics, the images collected in the Chinternet Archive offer precious and intimate insights into the everyday lives of Chinese digital media users. This essay introduces Michelle’s collection, presents various research projects and artworks through which the authors have made use of the archive, discusses the potentialities of working with visual content as well as the dangers of appropriating found images in the era of ubiquitous photography. Keywords: archive, China, found images, vernacular photography, WeChat

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