His main research and teaching interests are in twentieth-and twenty-first-century literature and culture. His first book, Contemporary Fictions of Multiculturalism, was published in 2014, and his work has also appeared in a number of journals and edited collections. He has written for The Guardian's Higher Education Network and been interviewed on both local and national radio. He is currently writing a book on Andrea Levy for Manchester University Press, and is also working on a project that relates to screen adaptations of contemporary transnational fiction.Word count: 8,534 (including title, abstract, footnotes, and references).
'Black holes in the fabric of the nation': Refugees in Mohsin Hamid's Exit WestThis article explores the representation of refugees in Mohsin Hamid's Exit West (2017), a novel which has been widely celebrated for its response to the refugee crisis of its contemporary moment. In a distinct echo of Salman Rushdie's claim, thirty-five years earlier, that it 'may be argued that the past is a country from which we have all emigrated', Hamid's novel similarly claims that 'we are all migrants through time.' Moreover, like Rushdie's fiction, Hamid's novel incorporates elements of magical realism: its protagonists escape their unnamed war-torn city through a 'door' that instantaneously transports them to Mykonos, and they subsequently travel through other such 'doors' to London and California. Their story is interspersed with a series of vignettes in which other migrants also find themselves magically transported across national borders. As well as considering the ways in which Hamid's novel seeks to humanise refugees, this article considers the novel's evocation of a world in which human beingslike capital, images, and (mis)informationhave gained access to largely ungovernable networks of instantaneous travel across vast distances. It argues that Hamid's novel is not just 'about' refugees but also constitutes a reflection on how they and their journeys are represented and mediated by actually-existing technologies.
Monica Ali's phenomenally popular debut novel Brick Lane has often been accused of reinforcing rather than challenging stereotypes of cultural otherness. Interestingly, literary critics who have championed the novel have not sought to deny that it employs stereotypes, but rather to emphasize its sense of knowing irony in doing so. Critically analysing debates which have attempted to assert that Brick Lane either propagates or ironically subverts cultural stereotypes, this article scrutinizes the valency of the kinds of “postmodern” readings of the novel which have thus far prevailed. I argue that the major concern of the novel is not the destabilization of stereotypes but the celebration of the potential for adaptation in both individuals and societies. I argue that Ali employs stereotypes as counterpoints in order to further emphasize her protagonist's final integration into contemporary British society, and that the novel might usefully be understood as a “multicultural Bildungsroman”.
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