This study aimed to assess the predictive nature of social support, meaning making (presence of meaning and search for meaning), and demographic factors on perceived posttraumatic growth (PTG) in a sample of adults living with chronic illness (N = 110). Regression analyses indicated that presence of meaning and gender served as the strongest predictors, together accounting for 22% of the variance in PTG. Presence of meaning also moderated the relationship between social support and PTG, supporting the unique contribution of meaning making on PTG.

The present study investigated the influence of HIV‐related stigma and social support on posttraumatic growth (PTG) in adults with HIV (N = 126). The study examined if social support moderated the relationship between stigma and PTG. Results from the study revealed that the predictor variables contributed significantly to PTG following an HIV diagnosis; however, no significant interaction effect between the 2 variables was found. Implications for counselors and directions for future research are provided.

Impaired functioning in occupational domains is a diagnostic characteristic of posttraumatic stress disorder, and yet the interactions between trauma and career remain understudied. This study examined the relationships between trauma symptoms, posttraumatic growth, and career adaptability in college students who identified as trauma survivors (N = 215). Results indicated that (a) trauma symptoms and posttraumatic growth were both significantly predictive of career adaptability and (b) posttraumatic growth moderated the relationship between trauma and career adaptability. The impact of demographic factors and implications for career counselors and counselor educators are also discussed.

Spiritual bypass denotes a process by which an individual avoids painful psychological experiences by using spirituality as a defense. Although spiritual bypass is often detected within psychological treatment, it has only recently been studied empirically. In the current study, we extend the study of spiritual bypass by testing (a) its associations with religious commitment, spirituality, attitudes toward God, and psychological as well as medical help-seeking attitudes and (b) direct and indirect relationships using bias-corrected, bootstrapped confidence intervals using a model recommended by Hayes (2018). In Study 1, we surveyed 265 community-based adults recruited from Amazon's Mechanical Turk (MTurk). Religious commitment and spirituality were directly related to attitudes toward psychological help-seeking. However, these relationships were indirectly associated with spiritual bypass. In Study 2, we surveyed 199 undergraduate students and found that attitudes toward God (i.e., positive attitudes toward or disappointment and anger with God) were related to medical help-seeking attitudes. Likewise, these relationships were indirectly associated with spiritual bypass. The implications were that (a) religious and spiritual variables relate to help-seeking attitudes; (b) religious and spiritual associations with help-seeking are both directly and indirect associated with spiritual bypass, and additional research is needed to uncover precise conditions under which spiritual bypass might or might not causally affect these relationships (i.e., investigate potential moderators and mediational effects); and (c) in practice, spiritual bypass can be an important patient quality to consider in relation to an individual's attitudes toward and perhaps benefit from psychological help.

This study investigated the association between loneliness, trauma symptomatology, and posttraumatic growth (PTG) in undergraduate students (N = 362). The study also explored whether loneliness moderated the relationship between experiences of trauma and PTG. The results demonstrated that both loneliness and trauma symptoms predicted levels of PTG, and loneliness moderated the relationship between trauma and PTG. Limitations, directions for future research, and implications for counseling are discussed.

Objective: This study explored the trauma symptoms of those who have endured a multiyear drought in Botswana, an arid, pastoral, and primarily Christian Southern African nation. Particularly, this study used conservation of resources theory to consider the effects of disaster-related resource loss (DRL) and the psychology of religion literature to investigate the roles of religious or spiritual (R/S) and meaning-focused coping. Method: Three hundred undergraduates in Botswana completed culturally adapted measures of their DRL, positive and negative R/S coping, search for meaning in life (meaning-focused coping), lifetime trauma exposure, and current trauma symptoms. Data were collected in the 4th year of the record-setting drought. Results: Hierarchical regression analysis was used to add predictors sequentially and demonstrated that both DRL of energies (e.g., time, money) and coping behaviors (both negative R/S and meaning-focused) positively predicted current trauma symptoms beyond one’s personal trauma exposure. Further, positive R/S coping was observed to moderate (buffer) the influence of DRL on trauma symptoms, whereas negative R/S and meaning-focused coping appeared to partially mediate the influence of DRL. Conclusion: This study extends research on DRL and coping to the context of chronic disasters. A nuanced treatment of resource loss (accounting for specific item wordings) suggests that although DRL in general may influence negative R/S coping, only some types of resource loss (energetic) from an ongoing-chronic disaster affect both one’s current meaning-focused coping and trauma symptoms. In contrast to negative R/S coping behaviors (e.g., doubt), positive ones (e.g., seeking divine connection) were shown to mitigate those effects.

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