With the growing acceptance of same-sex marriage among Christian communities and the increasing concern of the influence of the LGBTQIA communities upon politics, there has been a resurgent concern to reaffirm “male headship” for church, state and marriage. Emphasizing so-called biblical gendered roles has become a way to argue against feminism and same-sex marriage. Along with the resurgence of the traditional understanding of divine order as patriarchy comes an undermining of women in leadership roles, especially in ministry. Pentecostals generally have been more liberal (challenging the tradition of patriarchy as related to ministry) than conservative (maintaining that females should be silent in church and subject to male authority) regarding females in ministry. In this article we will state fairly and accurately the two contemporary positions—complementarian and egalitarian—by drawing primarily from their official websites and key theologians, and then present a pentecostal reading/hearing of Ephesians 5:21–33. We will exegetically engage the passage and then raise important questions concerning these understandings in light of a pentecostal hermeneutical perspective that privileges Luke-Acts, especially Acts 2. The goal will be to understand the passage and then move toward a pentecostal egalitarian understanding of humanity and society, thus affirming the beauty and dignity of female and male without affirming the hierarchical position of patriarchy or matriarchy.
History of effect is a recent methodology being used as a means to discover the ways in which readers are influenced by biblical texts. This essay seeks to discover how the early Pentecostals were influenced in their worship by their reading of the Apocalypse. Early Pentecostal literature is filled with references to the worship practices and experiences of the early Pentecostal communities. The literature, which is largely testimonial in nature, indicates that the early Pentecostals were deeply influenced in their worship by the Apocalypse. This essay provides a survey of both Wesleyan-Pentecostal and Finished Work periodical literature from 1906-1916.
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