This article will investigate the philosophy of science of Roy Bhaskar (1944–2014) as a coherent basis for environmental education. The work of Bhaskar serves as an in-depth approach to understanding how to apply critical realism (the critical and the realist) to matters such as environmental education, because he concretely theorises the connections between science, social change and metaphysics. By mobilising key Bhaskarian motifs — that is, the primacy of ontology over epistemology, the laminated system as a means to understand reality, the ways in which inquiry may be organised through the real, actual and the empirical, and the positive application of dialectics — this article constructs a new approach to environmental education and positions it in the field of environmental education by comparing it to posthumanism and the new materialisms. This article contains inquiry-based study outlines for enhanced thinking around: (1) climate change and social justice; (2) movements towards a carbon-free economy; (3) water, food and population; and (4) the future of human habitation.
When analysing authoritarianism in pedagogy, one is immediately faced with a question: How real is the authoritarianism that one is describing? There is an inevitable «loop» or mode of reciprocation between the object of investigation; i.e. authoritarianism, and one's own subjective projections about what authoritarianism is, how one has felt it in the past, and connected it to education. Certainly, societies in the West have, in general, changed in their attitudes to pedagogic authoritarianism since the 1960s and 1970s, perhaps under the influence of the mores of post-War, mass education. This article takes two paths of explication to these changes, one through the combined work of Deleuze and Guattari, the other through the critical realism of Roy Bhaskar. The theoretical and intellectual work of Deleuze and Guattari points to and makes plain the ways in which authoritarianism in education is continually under threat and being undermined by a myriad of «minor» forces, for example, exemplified by the relations between the authoritarian teacher and his/her students. In contrast, the critical realism of Roy Bhaskar enacts a critical and realist investigation into authoritarianism in pedagogy, as the name of his approach implies. The point of this analysis is not to simply compare the two approaches, but to try to understand the reality of the authoritarianism in pedagogy that we are presently confronted with in variant degrees and at different levels.
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