Drawing from critical scholarship on immigrant illegality and transgender studies, this paper examines how trans immigrants may be more prone to vulnerabilities in the U.S. immigration system. Cisnormativity, a hierarchical system of power that structures legal, administrative, and policing systems, produces the “hypervisibility” of gender variance. We add to migration scholarship by analyzing how cisnormativity can intersect with the production of immigrant illegalities and can render trans immigrants as hypervisible and, where possible, attend to the ways in which, paradoxically, trans subjectivity is also erased. Trans immigrants can be more susceptible to arrest, criminal prosecution, detention, deportation, blocked paths to citizenship, or adjustment of status. With trans studies' insights on the criminalization of gender variance and administrative documentation, we investigate the particularities of visibility for trans immigrants as they inform legalities and social exclusions. We end with a call for more empirical research on the experiences of trans immigrants and the complex inclusions and exclusions that structure U.S. immigration policy.
Autism is one of the twenty-first century’s most contested illnesses. Early controversies around vaccine harm have irrevocably structured the field of autism science. Despite incredible investment in genetic research on autism over the past 30 years, scientists have failed to identify a set of “genes for” autism, and genomic causality has become more complex. Yet, orthodox genetic explanations for autism have retained dominance over a vociferous field of heterodox experts pointing to a series of environmental insults (vaccines, heavy metal exposure, overuse of antibiotics, toxic pollution) as the main causes of autism. To make sense of this puzzling trend, we develop a novel theoretical synthesis combining a Bourdieusian field analysis with a Gramscian conception of hegemony, centered around the concept of “subsumptive orthodoxy.” Analyzing multiple years of archival data from the Interagency Autism Coordinating Committee, we argue that when faced with heterodox challenges, dominant members of the field shore up hegemony by incorporating environmental causal factors into the genome, thus engaging in subsumptive orthodoxy. This move gives rhetorical space to environmental explanations without providing them substantive causal weight, which renders particular environmental causes (like vaccines) impossible. This article traces the strategies dominant members of the field use to retain control over the definition and etiology of autism. We develop the broader implications of the study within autism science and beyond.
This article reviews the literature on the reproductive justice social movement and provides an overview of its main theorical and empirical foundations and contributions. It begins by tracing the emergence of reproductive justice, grounding it in longstanding histories of resistance and Black feminist theorizing. It highlights intersectionality as a social movement strategy and tactic embraced by reproductive justice activists, and highlights reproductive justice organizing and scholarship that contributes to our theoretical understandings of the racial politics of reproduction and abolition. In so doing, this piece makes two interrelated contributions. First, it argues reproductive justice generates material and theoretical contributions beyond the scope of what is possible for reproductive health and rights frameworks. Second, it demonstrates that bringing reproductive justice into the focus of sociological inquiry is important for advancing social science scholarship.
While intersectionality is increasingly an object of inquiry in social movement research, few scholars examine leadership’s role in enabling intersectional mobilization. This article draws on data from archives and in-depth interviews (n = 18) to explore the importance of leadership succession in transforming the Chicago Abortion Fund between 1985–2015. Specifically, it explores two types of succession: (1) from grassroots or community-embedded leadership to bridge leadership (which connects the community to the organization), and (2) from bridge to formal leadership. Our study shows how these two types of succession were instrumental in operationalizing margins-to-center organizing. We present our findings in a series of conjunctures or episodes to elucidate how Black women and women of color moved gradually through different forms of leadership. In so doing, they changed the framing and praxis of the organization from a social service agency to a radical reproductive-justice social movement organization.
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