Throughout the history of European painting, skin has been the most significant surface for artistic imitation, and flesh has been a privileged site of lifelikeness. Skin and flesh entertain complex metaphorical relationships with artefacts, images, their making and materiality: fabricated surfaces are often described as skins, skin and colour have a longstanding connection, and paint is frequently associated with flesh. This book considers flesh and skin in art theory, image making and medical discourse and focuses on seventeenth to nineteenth-century France. It describes a gradual shift between the early modern and the modern period and argues that what artists made when imitating human nakedness was not always the same. Initially understood in terms of the body’s substance, of flesh tones and body colour, it became increasingly a matter of skin, skin colour and surfaces. This shift is traced in the terminology of art theory and in the practices of painting, as well as engraving, colour printing and drawing. Each chapter is dedicated to a different notion of skin and its colour, from flesh tones via a membrane imbued with nervous energy to hermetic borderline. Looking in particular at works by Fragonard, David, Girodet, Benoist and Ingres, the focus is on portraits, as facial skin is a special arena for testing and theorising painterly skills and a site where the body and the image made of it become equally expressive.
Moulages are contact media – images made by contagion in the most literal sense: their production relies on a process in which the object to be reproduced is touched by the reproducing material. In the case of dermatological moulages, the plaster touches the infected skin of the sick and, once dried, serves as the negative form for the waxen image of a disease. Focussing on the collection of the Hôpital Saint-Louis in Paris, the article situates the production of dermatological moulages within the visual culture of 19th-century medicine and raises the question how an ancient technique of image production could become such a prevalent tool for the documentation of skin diseases during a period usually associated with the rise of scientific medicine and a reconsideration of theories of contagion in medical aetiology.
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