Due to the exceptionally rich tropical resource, the Lower Ganges-Brahmaputra basins have attracted people of diverse ethnic and geographical backgrounds for millennia. So far 524 protected sites in present Bangladesh indicate the busy human occupation in the world’s largest delta at least from 5th century BCE. Although systematic archaeology began in the 1870s there is still a paucity of knowledge about past human land use and livelihood strategies across this area, which is especially prone to floods, cyclones, and river migrations. Here we attempt a systematic survey of human-environment interactions in ancient deltaic Bangladesh. Revisiting the fragmentary information from archaeological records and epigraphic references produced through over a century-long archaeological legacy, this study is the first attempt at a synthesis of the changing relationships between ancient people and their environment elements including land, water bodies, flora and fauna.
Even with the praiseworthy provisions of the Convention on the Elimination of all forms of Discrimination against Women, (CEDAW) aiming to stop discrimination against women all over the world. Still discrimination of women all over the world is in high range. The situation of Bangladesh in this regard is much worse. The existing stand of Bangladesh regarding Clause 2 and 16-1(c), has made it impossible to fully establish women's right in the country. This paper attempted to make a case for the explanation of fully implementing CEDAW in Bangladesh, using the Constitution of Bangladesh. The Constitution of Bangladesh clearly identifies equal rights for both men and women, whereby non-ratification of two clauses of the CEDAW charter is clearly unjustifiable. Thus this paper has strengthened the case by conducting an extensive literature review of the CEDAW charter along with the state of women's rights in the Constitution of Bangladesh. It will serve as a basis for future changes in policy development regarding the ratification of the CEDAW Charter in Bangladesh.
The biggest victims of colourism in Bangladesh are girls, who are victims of colour-based violence and suffer from a dark-black complexion. In general, Bangalee society is a dominating patriarchal society, which has been established through a hegemonic discourse. This study explores how and in what process this racist discourse has started in the society. Therefore, being born with only a black complexion, a family deals with long-term psychological problems. In addition to the so-called mainstream social system in Bangladesh, a detached and marginalized group living in Bangladesh is known as Dalits. They are primarily a neglected community, isolated from the mainstream. Among them, the condition of Dalit women is much more deplorable. Dark complexion women are experiencing the most exploitation, deprivation and neglect. The Dalit women are ‘Oppressed within the Oppressed’—they are forced to live a cursed life through a dark-black complexion from birth. This study focuses on how masculine authoritarian behaviours dominate the dark-black face of the Dalit girls in Bangladesh. A random sample-based interview has been conducted on Dalit people of Shahjadpur in the Sirajganj district to explore what kind of mechanism exploits the girls and how the literal meaning of ‘beauty’ is established in society.
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