Recent political developments in Iran, Turkey, Egypt and Algeria, among others, suggest the possible emergence of an indigenous Islamic path of democratic formation. However, the conventional western interpretations, of religion, and in particular of Islam, leave little room for the recognition of the actual, complex development of such Islamic countries. Defining Islam and modernity as two more or less incompatible phenomena fails to recognize the potentialities of developing modern democratic Islamic societies with their cultural elements and particularities. Many Muslim countries themselves fail to see or are unwilling to recognize their own civil societies and their dynamic potentialities and to accept, in Locke's term, ‘the sovereignty of civil society’. Although the notion of a traditional civil society in the Islamic countries is controversial, I contend that neither individualism nor democratic institutions have been or are necessary for a civil society to exist. The basis of a civil society is the existence of influential civil groups and their institutions that can, through established mechanisms counterbalance state power. Analyzing civil society in Muslim countries requires that we recognize Islam not only as a religion, but also as a political theory and the major source of a legitimization of political power.
Social Work in Europe, is now being tasked with managing the "problems" of terrorism, i.e supporting those affected by terrorist attacks, managing returnees affiliated with Terrorist groups in the Middle East, or, as will be discussed here, identifying those at risk from radicalisation and extremism. Both Britain and Sweden have Counter-Terrorism policies, but recent developments in both countries, have made it a statutory requirement for social workers, to work within such policies. This paper seeks to explore the policies in both countries utilising a comparative approach, to consider the similarities in not only policy and practice, but also in the ethical consequences such policies pose for social workers across Europe. The exploration considers; the extent to which anti-radicalisation policies influence social work practices in Sweden and the UK and how they might undermine social work as a human rights profession. The results indicate that anti-radicalisation policies run the risk of reducing social work to become a 'policing profession' practicing social control. This has substantial consequences for social work and its global ethics, which should be considered and struggled against by social workers committed to principles of social justice and human rights.
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