This article explores Albert Stephanus Geyser’s understanding and application of the Christ-hymn (Phlp 2:6–11), focusing especially on the use of the words μορφή θεοῦ. The tension between a literary-critical approach to the text (Scriptura) versus a dogmatic understanding (Fide) is exposed, as well as the challenge of a political ideology of power (Imperium). Geyser’s understanding and application are measured in terms of the current state of New Testament exegetical research. In the footsteps of Stendahl and contemporary New Testament scholars, legitimacy is given to a socio-political reading of the text. Geyser is appreciated as a public theologian with a deep consideration for the text as the source for theological and socio-political reflection and practice.
In this paper, Psalms 9 and 10 are read together from a literary, post-exilic perspective, arguing that the construct of the 'enemy' in this composition primarily serves to strengthen the position of the righteous. It seems that a variety of strategies are employed in this composition to establish dichotomic-ideological categories. This results in the formation of a polarity between YHWH and the enemy on the one hand and the righteous and the enemy on the other. This seems to have been a technique through which the author or authors of this composition sought to break free from their current social experience in order to create a new, just and fair reality for the righteous.
In this paper, Psalms 9 and 10 are read together from a literary, post-exilic perspective, arguing that the construct of the ‘enemy’ in this composition primarily serves to strengthen the position of the righteous. It seems that a variety of strategies are employed in this composition to establish dichotomic-ideological categories. This results in the formation of a polarity between YHWH and the enemy on the one hand and the righteous and the enemy on the other. This seems to have been a technique through which the author or authors of this composition sought to break free from their current social experience in order to create a new, just and fair reality for the righteous.
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