A n early Netherlandish Christ Bearing the Cross from around 1470 (New York, Metropolitan Museum of Art) depicts Christ, front and center, stumbling as he makes his way toward Calvary (fig. 1). He is surrounded by a greater parade, which includes two other thieves, military officials, the many who mock and abuse him, and, of course, the faithful, most obviously Saint Veronica, who kneels ready to receive the imprint of the holy face, and the Virgin Mary with Saint John and other holy women. This noisy crowd spills forth from the gates of a prominent walled city in the right middle distance and circles round toward the mount of Calvary in the left background, where others prepare and raise the three crosses. The city looks quite similar to any contemporary Netherlandish city, with overhanging timbered houses and A fifteenth-century Christ Bearing the Cross has been attributed to the Utrecht painter known as the Master of Evert Zoudenbalch. However, scholars have noted details that link the panel to the city of Bruges and its Procession of the Holy Blood. This essay provides new evidence in support of these Bruges connections and links the painting to Passion plays staged in Bruges's Procession. Known as the "City of Jerusalem," and seen alongside the relic of the Holy Blood, these plays would have served as a focus for devotions, helping explain why an Utrecht painter might make such allusions to Bruges.
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