What is musical time? Where is it manifested? How does it show up in our experience, and how do we capture it in our analyses? Enacting Musical Time offers several answers to these questions by considering musical time as the form of the listener’s interaction with music. Building on evidence from music theory, phenomenology, cognitive science, and social anthropology, the book develops a philosophical and critical argument that musical time is created by the moving bodies of participants engaged in musical activities. The central thesis is that musical time describes the form of a specific kind of interaction between musical sounds and a situated, embodied listener. This musical time emerges when the listener enacts his or her implicit kinesthetic knowledge about “how music goes”—knowledge expressed in the entire spectrum of behavior, from deliberate inactivity, through the simple action of tapping one’s foot in synchrony with the beat, to dancing in a way that engages the whole body. This idea is explored in the context of recent Western classical art music, where composers create temporal experiences that might feel unfamiliar or idiosyncratic, that blur the line between spectatorship and participation, and even challenge conventional notions of musical form. Basing the discussion on the phenomenology of Merleau-Ponty, and on the ecological psychology of J. J. Gibson, the volume examines different aspects of musical structure through the lens of embodied cognition and what phenomenologists call “lived time,” or time as it shows up in human lives.
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In this article I demonstrate how listeners understand musical processes with their bodies, and how their gestures can be used to build analytical models. Specifically, I draw on the phenomenology of Maurice Merleau-Ponty to argue that situated, active listeners project their motor intentional gestures inside music, where they reconstitute the very nature of musical space and its objects according to their own unique perspective. Rather than passively reflecting gestures of performers, these listeners use their own bodily states to create the structure and meaning of music. I illustrate how those states can be mobilized for analysis by taking quantifiable features of gestures—acceleration and temporal profiles—as models of musical structure, and by using those models as a basis for analytical narratives. I focus on three pieces—Olga Neuwirth’sVampyrotheone, Elliott Carter’sASKO Concerto, and Thomas Adès’sLiving Toys—in which motion-capture studies revealed the different roles of listeners’ gestures in organizing musical experience.
This article explores the nature of metrical knowledge underlying Justin London's many-meters hypothesis. It argues that meter is a form of culturally situated kinesthetic knowledge, or a knowledge of what it feels like to move to music in a particular way. This reframing of meter focuses on its technical and bodily dimensions, which links the analysis of meter with issues of social inclusion and exclusion, of learning and unlearning, and of habit and novelty. The article illustrates the implications of this approach with examples from recent progressive metal, where musicians manipulate the backbeat to present listeners with affordances for the enactment of different forms of time.
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