The archaeological sites that the Indonesian Republic inherited from the past were not neutral. In this article we investigate the multilayered processes of signification connected to these sites – scattered all over Indonesia, and selected, uncovered, investigated, conserved and partly put on display by state archaeologists under Dutch and Japanese colonial regimes – and their meanings for the young Indonesian Republic in the 1950s. Taking a site-centred approach we focus on what we call ‘archaeological interventions’, and in particular on the reconstruction and conservation history of the ninth-century Śiwa temple at Prambanan (1910s-1950s), in the broader context of archaeological research (state supported as well as inter-Asian and internationally based) and colonial and postcolonial conservation politics. How did the Archaeological Services in successive colonial and post-colonial regimes in Indonesia contribute to the transmission of archaeological knowledge and to the skills and ethics of restoration politics over time? What was the effect of regime change on the development of archaeological sites into national sites? And how did post-independence national heritage politics relate to other, ongoing identifications with these sites – colonial/international, inter-Asian and local – that were stimulated by archaeological interventions taking place at these sites?
Sites, here the eighth-century Buddhist shrine Borobudur and other remains of the Hindu-Buddhist past located in colonial (predominantly Islamic) Java, are in this article our analytical tool to provide insight into the local and transnational dimensions of heritage politics and processes of in-and exclusion in Asia and Europe around 1900. Because we recognize these "sites" as centers of multiple historical, political, and moral spaces that transgress state boundaries, we take this concept beyond the nation-state-centered lieu de mémoire. By exploring how site-related objects traveled from temple ruins in Java to places elsewhere in the world (here: Siam, the Netherlands, France, and Great Britain) and back to Java, we show the transformation of heritage engagements around 1900 at multiple locations, and we make clear why, despite professionalizing state-centered heritage politics, state control was limited. We argue that the mechanisms of exchange and reciprocal interdependence, as theorized by Marcel Mauss, are crucial to understand the moral and economic engagements that define the problem of heritage, at local and transnational levels.
scite is a Brooklyn-based organization that helps researchers better discover and understand research articles through Smart Citations–citations that display the context of the citation and describe whether the article provides supporting or contrasting evidence. scite is used by students and researchers from around the world and is funded in part by the National Science Foundation and the National Institute on Drug Abuse of the National Institutes of Health.