In this article, we explore the process of transitions from a military life to a civilian life. Making use of the concepts offered by Dialogical Self Theory, we explore how individuals negotiate the acquisition of new, civilian identities by integrating different, sometimes conflicting, cultural I-positions. Moreover, in this article, we explore how this narrative process is reflected through embodied processes of becoming civilian. We do so by presenting an in-depth analysis of two case studies: that of former Lieutenant Peter, who fully transitions to civilian life, and of Sergeant Emma, who opts for a hybrid outcome, combining a civilian job with working as an instructor in the military. We will argue that the narrative and embodied process of transition are intertwined in self-identity work, and that attention to the specifics of this entanglement can be useful for professionals who counsel military personnel who transition to civilian life.
When Sweden introduced same-sex marriage in 2009, this change in legislation was preceded by a well-organized, professional campaign of an alliance of various religious leaders. Since political support for a gender neutral marriage law was substantial and public opinion in favor, the question that is raised in this article is: what was at stake for the Christian opposition in its defiance of samesex marriage? It is argued that through their "Protect Marriage" initiative, the marginal "free churches" confidently claimed a space for themselves in the Church of Sweden dominated religious landscape and the liberal values dominated political landscape. Paradoxically, it was precisely the overwhelmingly mocking, derogatory responses to the campaign which allowed conservative Christians to firmly position themselves in the debate.
In the Netherlands, transgender people are increasingly becoming the focus of media attention, both in written media and on television. The question we raise in this article is whether the sudden popularity of trans people in the Dutch media can be seen as a moment of interruption and destabilising through which the contours of new paths of gender identification become imaginable, or whether, upon closer scrutiny, the media coverage of trans lives merely or mostly reinforces dominant, binary gender ideologies. We use the concept of ‘transgender scripts’ to explore the particularities of the representation of trans people in three national newspapers as well as two television programmes in the time frame 1991-2016. Trends in media reporting show that, in recent years, it has become more common to speak of transgender persons in affirmative ways. This affirmation, however, seems to come more easily when trans narratives confirm norms of gender, whiteness, youth, and national identity. We, therefore, argue for the inclusion of (sub-cultural) trans perspectives that show the variety in gender identity, including also non-binary identities, as well as cultural background and social and bodily experiences.
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