Ethnography is, in essence, an approach to social research reliant on ‘being there’ and ethnographic approaches to the social world have been widely taken up in sociological research. In this research note, we share our UK-based experiences of ethnographic fieldwork with professional practitioners during the initial months of the COVID-19 pandemic, when ‘staying at home’ was the antithesis of ‘being there’. In doing so, we highlight opportunities the pandemic presented to re-evaluate familiar qualitative methods, to develop new, remote ethnographic research strategies and to examine the limitations of conducting ethnography from a distance. We consider how far we stretch ‘ethnography’ in a socially distanced context, using what we call ‘portholes of ethnography’, and we outline how our learning informs the ways in which we can adapt research approaches – driven by relationality – in times of crises.
This article aims to provide an exploratory investigation into paramedic experiences of attending cases of miscarriage, sudden and unexpected death in infancy (SUDI) and other forms of neonatal loss. It draws on a background literature review, but focuses primarily on exploring issues raised by paramedics during a structured discussion group on this topic. Existing literature highlights the ways in which baby and infant death is one of the most stressful and challenging areas of paramedic practice. Paramedics participating in our discussion group reinforced this issue, identifying five key areas of concern: baby loss as a rare occurrence, resuscitation, lack of information concerning the post-admissions process, professional closure, and support to parents. Further research is needed, along with better support and guidelines to assist paramedics with a wide range of issues from resuscitation to bereavement.
This paper draws on empirical data generated in the ‘Everyday Bordering in the UK’ project, with a focus on the experiences of people seeking asylum and hoping to establish a safe life in the UK. Specifically, we show that during the process of claiming asylum, people’s experiences of waiting and displacement—practices inherent in UK immigration policies—work as time- and space-based dimensions of power that are imbued with colonial logic. Existing studies apply the lens of Foucault’s governmentality approach to politics regulating people seeking asylum. In particular, the international literature describes the policy of dispersal, and associated periods of waiting, as a dynamic of power used by governments to control and regulate behaviours. However, these time- and space-related experiences are often considered separately, focusing on the rationalities underpinning these politics. This paper, by contrast, develops Foucault’s theories by examining how these two characteristics interconnect in the lived realities of people waiting for an asylum decision in the UK to create racialised politics of power and privilege that reproduce the colonial origins of European migration governance. In doing so, we contribute by illustrating how practices within the UK asylum system can be embodied by people seeking asylum to create a subject that modifies behaviours in response to being positioned as ‘less deserving’ than UK citizens—the ‘colonised self’.
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