When I took on increasing responsibilities within my university's pedagogical training programs during the pandemic, I expected an increase in collaboration and pedagogical discussion because of the difficult teaching circumstances. Instead, I came to see a silence that kept teaching assistants (TAs) from talking about their labor process either with their instructors or with fellow TAs. In this paper, I theorize this silence both as a defense against anxiety and as protecting autonomy. I draw on my own experiences as a TA, my work as a pedagogy instructor in my department and for the university, and an ethnography of working TAs to investigate how TAs leverage their silence to strategically manage multiple competing interests. Finally, I suggest that TAs first internalize these dual purposes of silence to make sense of their teaching labor and later carry it with them as they go from trainee to professional academic.
How do leaders of social movements leverage resonance and radicalism to achieve movement goals? As eugenics gained prominence from the end of the 19th century through World War II, feminist leaders of contraceptive access movements pushed for the acceptance of birth control simultaneously as a right for women and as a tool to further racist, ableist and ethnonationalist eugenic interventions. This paper analyzes the trajectories of two feminist birth control activists in the United States and Germany to trace the development and divergence of their movements alongside eugenics through three general framings over the first half of the 20th century: advocating the individual, advancing humanity, and augmenting the state. This research uses personal papers and social movement records to show that these cases present a kind of double resonance through which movement leaders could reframe reproductive control as a solution not only to the problems of their audiences, but also legitimize their politics and identities. By contextualizing eugenics alongside neo-Malthusianism, birth control, abortion, and reproductive governance, this analysis helps to map reproductive control as a device historically wielded by white feminists to organize broader political support to fit varying and contradictory ideological projects.From whatever standpoint you may regard the question of marriage and sexual reform, from that of mothers' protection, of race hygiene, of the reformation of the social and domestic status of the woman, without the clear knowledge that love and procreation are to be separated no progress is possible. One of the most difficult responsibilities of man-the procreation of new human beings-
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