The article gives an account of various disturbed experiences of time from a phenomenological perspective. The author distinguishes three levels for addressing variations of temporal experience—the temporal structure of consciousness itself, the actual experience of time, and the sociopolitical temporality. He excludes the psychological type of argument, exemplified by Philip Zimbardo’s Time Perspective Inventory and concentrates on disorders in which the temporal structure of consciousness is itself altered. The clinical examples of disturbed temporalities being investigated come from studies of two influential, 20th-century German phenomenological psychiatrists: Ludwig Binswanger (1881–1966) and Viktor Emil von Gebsattel (1883–1974) and include mania, phobia, schizophrenia, depression, and addiction. Philosophical examples come from Hannah Arendt’s “The Life of the Mind.” It is argued that not all disturbed experiences of time related to mental disorders are pathological, but that we can distinguish such experiences from their less severe varieties by appealing to the value-free norm of primordial temporality. A psychotic experience of internal time of the self coming to a standstill exemplifies such a pathological situation, in which temporal experience is not only altered, but ruined.
The “Praecox Feeling” (PF) is a classical concept referring to a characteristic feeling of bizarreness experienced by a psychiatrist while encountering a person with schizophrenia. Although the PF used to be considered a core symptom of the schizophrenia spectrum, it fell into disuse since the spread of operationalized diagnostic methods (Diagnostic and Statistical Manual of Mental Disorders/International Classification of Diseases systems). In contemporary research on schizophrenia, it remains largely unaddressed. This critical review investigates the evolution of the PF in historical and contemporary literature and presents an exhaustive overview of empirical evidence on its prevalence in clinical decision making, its reliability and validity. The review demonstrates that the PF is a real determinant of medical decision making in schizophrenia, although, without further research, there is not enough evidence to sustain its rehabilitation as a reliable and valid clinical criterion. PF-like experiences should not be opposed to any criteriological attitude in diagnosis and would be clinically useful if the conditions of descriptive precaution and rigorous epistemology are maintained. The aim of teaching clinical expertise is to transform this basic experience into a well-founded clinical judgment. Finally, the article discusses the possible relevance of the PF for basic science and clinical research according to a translational approach inspired by phenomenology.
The article covers Erwin W. Straus ' (1891-1975) views on the problem of time and temporal experience in the context of psychopathology. Beside Straus' published scholarship, including his papers dealing exclusively with the subject of time, the sources utilized in this essay comprise several of Straus' unpublished manuscripts on temporality (all from the Erwin. W. Straus Archive, Simon Silverman Phenomenology Center, Duquesne University, USA), with the primary focus on the 1952 manuscript Temporal Horizons, which is discussed in greater detail and subsequently published for the first time in this journal. In the first part of the article, the author introduces what he considers to be the central tension of the whole of Straus' work on the issue of time, namely, the tension stemming from a dualistic account of time with its personal (experienced) and impersonal (clock time) dimensions. Interpretative developments of this tension are followed covering Straus' early German works and his late American scholarship. The author presents Straus' way of overcoming the dualistic account of time and his arguments in favour of what is termed here the Bunified view of time^. Of critical importance for the unified view is Straus' concept of Btoday^, which is extensively commented upon. In the second part of the article, the author focuses on the psychopathological consequences of the unified view as seen by Straus. A clear-cut boundary between a normal and a psychotic experience of time is supposed to lie in breaking the bond between the personal and the impersonal orders of time, leading to a fundamental estrangement. This view, it is claimed, is already present in a nutshell in Straus' earliest work, and is elaborated upon later. In conclusion, both the merits and the weaknesses of Straus' account of temporality are presented. A major Phenom Cogn Sci (2018) Res Publica Foundation, Warsaw, Poland advantage is that Straus abstains from a dualistic conception of time and reappraises the often-devalued clock time. A fundamental drawback is that Straus does not venture to explore the pathological varieties of temporal experience and fails to specify the acknowledged differences between, on the one hand, psychotic elements in depressive disorders, and, on the other hand, such elements in schizophrenic disturbances.
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