The Palestinian-Israeli conflict, originally a native-settler conflict, is one of the most durable and intractable conflicts since World War II. While the peace process between the Palestinians and Israelis has started, no final solution has been reached between the two sides, and Israel still occupies most of the Palestinian territories in the West Bank and Gaza Strip. Under these conditions, an interesting question is raised about normalization between Palestinians and Israelis. Based on data collected in 1994 from a total sample of 270 students in Birzeit University, this article studies the attitudes of Palestinian students toward cultural normalization with Israel. Despite the fact that Israel still occupies the Palestinian territories, a major part of Palestinian students support normalizing cultural relations between Palestinians and Israelis. Support for normalization is significantly associated with social class or father's occupation. Students from the working class are more supportive of cultural cooperation with Israelis than those from other classes. This is explained by the working-class families' greater experience of contact with Israelis and a greater dependence on the Israeli labour market.
This article focuses on transformation of collective identity in the West Bank and Gaza Strip after the ‘Nakba’ (catastrophe) of 1948. The article argues that Arab identity, which was dominant in Palestine during the Mandate period, continued to be dominant after the ‘Nakba’. The weak Palestinian identity started to strengthen continuously among all Palestinians after the June War of 1967. In the Israeli occupied West Bank and Gaza Strip, Palestinian identity greatly intensified and became the strongest identity in the last two to three decades. Comparison of collective identity before and after the Oslo Agreement shows that while under the Palestinian Authority (PA), Palestinian identity remained the strongest identity, Muslim identity and clan (or hamula) identity have greatly intensified.
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