This roundtable was conducted by the eight founding members of Decolonising Design Group in October 2017, using an online messaging platform. Each member approached design and decoloniality from different yet interrelating viewpoints, by threading their individual arguments with the preceding ones. The piece thus offers and travels through a variety of subject matter including politics of design,
A range of alternative formulations of design, such as 'social ', 'activist', 'critical', 'relational', 'humanitarian' design, are amassing.[1] Instead of focusing on form and function, such formulations typically focus on what design produces. At stake in the social turn within design is reconsideration of what design is about -not in terms of its objects but, and perhaps even more fundamentally, its subjects. Further, contemporary design oriented toward the public realm in multiple contexts involves a diversity of possible subjects and political subjectivities.'Participation' has been an approach to addressing social questions in design. Participation has been linked, for example, to "a mindset and attitude about people" [2] and a kind of 'design humanism' aimed at reducing domination, [3] which meets the human ideal of mutual support for altruism, a 'collective instinct of humanity'.[4] In a range of associated projects and practices in recent years, methodologies have been applied to involve more or different people directly in product development processes. Indeed, participation may itself be seen as the objective of design processes.[5] Concern, however, often tends towards methods for improving design objects, with certain questions about its subjects left under-examined or posed in overly general and loaded terms that might be further interrogated.In this paper, we query participation in design in order to discuss some of the problematics of relating to 'others' in practices of design and design research. We argue, as do other design thinkers, for practices involving "micro-political participation in the production of space", [6] in which design frames and stages the (re)production of social as well as spatial relations. We argue for increased reflexivity about how others participate in design and the political implications. Here, 'the political' refers to the issue of who is identified and represented as a subject in studies and practices of design. Concerned with the social organization of everyday life, the design role is always engaged with
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Based on a critical analysis of the two notions of “crisis” and “compassion,” this article outlines and problematizes the increasing engagement of design practices with refugees and vulnerable communities on the move. By contextualizing different historical and contemporary humanitarian design examples in an analysis of current European border politics, the article questions the ways in which designing in the aftermath of the so-called “refugee crisis” has been mobilized without due consideration of what types of politics it produces and what types of politics it eventually ignores. It suggests that designers instead need to develop a more political understanding of the current border regime that produces and regulates refugees, asylum seekers, and undocumented migrants worldwide and to think of practices that support the struggles of racialized people on the move in transgressing and questioning the borders.
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