ObjectivesThis research documents the experiences of people with Somali heritage with female genital mutilation (FGM)-safeguarding services in healthcare and whether such services are considered appropriate by the people who encounter them.DesignSix focus groups conducted with ethnic Somalis living in Bristol, during the summer of 2018, divided by gender and whether people had experienced FGM-safeguarding as adults or children.SettingParticipants experienced FGM-safeguarding in primary and secondary care.Participants30 people (21 women and 9 men), identified through local organisations or snowball sampling. All participants were of Somali heritage and aged over 18.ResultsGovernment priorities to support those who have experienced female genital cutting/mutilation (FGC/M) are being undermined by their own approaches to protect those considered at risk. Participants argued that approaches to FGM-safeguarding were based on outdated stereotypes and inaccurate evidence which encouraged health and other service providers to see every Somali parent as a potential perpetrator of FGC/M. Female participants described providers in a range of healthcare settings, including Accident and Emergency Departments (A&E), antenatal care and general practice, as ‘fixated’ with FGC/M, who ignored both their health needs and their experience as victims. Participants felt stigmatised and traumatised by their experience. This undermined their trust in health services, producing a reticence to seek care, treatment delays and reliance on alternative sources of care. Associated recommendations include developing more accurate evidence of risk, more appropriate education for healthcare providers and more collaborative approaches to FGM-safeguarding.ConclusionAll the participants involved in this study are committed to the eradication of FGC/M. But the statutory approaches currently adopted to enable this are considered ill-conceived, unnecessarily heavy-handed and ultimately detrimental to this. Recognising these common aims can enable the development of services better able to protect and support those at risk of FGC/M in ways which are culturally competent and sensitive.

It is widely reported that 'tens of thousands of girls' are living in the UK with the risk of experiencing Female Genital Cutting or Mutilation (FGC/M). This paper reviews the data on which such claims are based. It finds that the data available with which to establish the scale of such risk is both sparse and problematic, and that the numbers claimed to be at risk are considerably overinflated. For example, data collected by the National Health Service suggests that as few as eight girls had FGC/M while resident in the UK since their records began, with as few as one or two experiencing FGC/M types 1, 2 or 3. Other data publicly available or retrieved from Freedom of Information requests to the Home Office,

East Europeans are integrating into life in the UK. This entails learning to get along with their new neighbours, but it also involves not getting along with certain neighbours. Integration is not confined to benevolent forms of everyday cosmopolitanism, multiculturalism and conviviality; it can also include more pathological forms, like racism. Whilst integration is generally seen as desirable, the learning that it entails necessarily includes less desirable practices and norms. The aim of this article is to show how East Europeans in the UK have been acquiring specifically British competencies of racism. This doesn't mean all East Europeans are racist or they always use racism; it does mean, however, that racism is a part of the integration equation. We focus on the racist and racializing practices of Poles, Hungarians and Romanians in Bristol in the UK. These East Europeans are using racism to insert themselves more favourably into Britain's racialized status hierarchies. This is a kind of integration.

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This paper explores FGM-safeguarding in the UK through a decolonial lens. Based on an analysis of the development of law and policy relating to ‘Female Genital Mutilation’ in the UK alongside data collected in focus groups with people of ethnic Somali heritage living in Bristol, we argue that the current legislation and policies, as well as their delivery, are steeped in colonial Othering. We demonstrate that legislative and policy approaches operate through a gendered and generational binary in which non-White mothers are othered as migrants (regardless of citizenship status) for whom anachronistic culture is deemed determinative, whilst their daughters are claimed as British. In this construction, ‘FGM’ operates as the symbolic marker that designates un/belonging: the uncircumcised girl is rescuable and claimed as ‘one of us’, whilst the circumcised mother is considered a mutilated political subject for whom belonging is foreclosed.

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This paper explores Polish experiences of lived diversities in the UK through the lens of their precarious socio-economic status and ambivalent racial identity. Using the concept of conditional citizenship, the article explores how being only tentatively accepted in British society affects Polish migrants’ understandings of British diversity. Drawing on qualitative data from a study of Polish migrants’ lived diversities, this paper exposes the repertoires of actions that individuals apply in different social contexts in the process of learning to live with diversity. It advances the academic debate on everyday multiculturalism through an exploration of the relationship between conditional citizenship and lived diversities and contributes to an understanding of migrants’ racism by contextualising it within national hierarchies of belonging.