Historically, there has been limited sociological interest in the paranormal and no systematic study of reported paranormal experiences. There are also few medium-to-large-scale survey results with nationally representative populations focusing on paranormal experiences. This paper provides details of an exploratory survey conducted in 2009 with a nationally representative sample of 4,096 adults aged 16 years and over across Great Britain [1] . Our findings show that 37% of British adults report at least one paranormal experience and that women, those who are middle-aged or individuals resident in the South West are more likely to report such experiences. These results establish incidence levels of reported paranormal experiences in contemporary Britain. We argue also that they merit a more sustained sociological consideration of the paranormal. In this respect we renew and update the robust justification and call for serious research positioning the paranormal as a social phenomenon, originally proposed well over thirty years ago by Greeley (1975) .

Red Tents (RTs) are women’s circles that have increased in popularity in recent years, but they are an under-researched movement. This article explores the way in which RTs are presented online by those involved. Setting these groups in a postfeminist context, and building on the work of Longman, I explore the place of RTs in relation to neoliberal discourses of individualism and autonomy. Via an analysis of the RTs online presence, I argue that the RT presents as a place of acceptance (of self and others) where negative emotions can be aired and bonds between women are formed. While acknowledging several caveats to accepting this presentation at face value – not least the potential perpetuation of hegemonic power relations, systemic inequalities and privilege, particularly regarding biological essentialism and whiteness – I also assert that the full picture is more nuanced. Drawing on a feminist position of possibility, ultimately I argue that RTs appear to offer a refuge of resistance from neoliberalism.

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