Metaethical Mooreanism is the view that without being able to explain how we know certain moral claims we can nevertheless be sure that we do know them. In this article I focus on the Moorean argument against moral error theory. I conclude that it fails. To show this failure, I first distinguish Moorean claims from Moorean arguments, and then so-called presumptive support from dialogical support. With these distinctions in place, I argue that the key Moorean claim requires dialogical support in order to be used within the Moorean argument against moral error theory, but metaethical Mooreans have provided only presumptive support for the Moorean claim. Not only is this presumptive support inadequate for fending off the moral error theory, it is doubtful that Mooreans can actually provide dialogical support for the key Moorean claim.
After briefly considering the influence of Gramsci's thought on the founders of Subaltern Studies in India, the author outlines the theoretical and thematic transformation which the approach went through since the mid eighties, under the inspiration of the "cultural turn". In the second part of her essay Scarfone traces the spread of Subaltern Studies to other parts of the world, such as East Asia, Latin America and Europe, thanks also to the multiplier function of American and European universities. Whereas its influence on post-colonial and cultural studies is sizable, Subaltern Studies never became a widely recognized model to the practice of historiography, partly because of its later full immersion in postmodern waters. However, its contribution to the theory of history as a discipline and as practice should not be underestimated.
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