Mexican midwives have long taken part in a broader Latin American trend to promote "humanized birth" as an alternative to medicalized interventions in hospital obstetrics. As midwives begin to regain authority in reproductive health and work within hospital units, they come to see the issue not as one of mere medicalization but of violence and violation. Based on ethnographic fieldwork with midwives from across Mexico during a time of widespread social violence, my research examines an emergent critique of hospital birth as a site of what is being called violencia obstétrica (obstetric violence). In this critique, women are discussed as victims of explicit abuse by hospital staff and by the broader health care infrastructures. By reframing obstetric practices as violent-as opposed to medicalized-these midwives seek to situate their concerns about women's health care in Mexico within broader regional discussions about violence, gender, and inequality.
This article, based on ethnographic research in Mexico and South Africa, presents two central arguments about obstetric violence: (a) structural inequalities across diverse global sites are primarily linked to gender and lead to similar patterns of obstetric violence, and (b) ethnography is a powerful method to give voice to women's stories. Connecting these two arguments is a temporal model to understand how women across the world come to expect, experience, and respond to obstetric violence—that is, before, during, and after the encounter. This temporal approach is a core feature of ethnography, which requires long-term immersion and attention to context.
Resumen
Este artículo utiliza la investigación etnográfica colectiva para proporcionar una comprensión multifacética y multilocal de cómo los problemas actuales que enfrentan la partería y la salud de las mujeres en México reflejan una relación históricamente tensa entre las poblaciones marginadas y el Estado. Sostenemos que las parteras han sido obstaculizadas en su capacidad de mejorar sistemáticamente la salud materna como resultado de su relación desigual y cambiante con el estado Mexicano. Presentamos estudios de casos de tres parteras Mexicanas con diferentes antecedentes, acceso a capacitación y certificación, y relaciones con los sistemas de salud locales que estructuran cómo interpretan y negocian sus relaciones con las instituciones y políticas estatales. A medida que examinamos estas negociaciones, no perdemos de vista las formas en que las oportunidades, experiencias y desafíos de las parteras se entrelazan con las de las mujeres a las que sirven. Ambos existen en los márgenes del estado Mexicano, un espacio donde chocan sueños de modernidad y legados de desigualdad. [antropología social, género, partería, México, salud]
Community health workers (CHWs) are an emerging and vibrant healthcare workforce, facilitating a more dynamic patient-centered perspective. 1 They have played an increasingly important role in health interventions /programs, often bridging the gap between clinic and community by facilitating care coordination, 2,3 health promotion, 4 and communication between clinicians and patients/program participants 5 in a manner that is generally assumed to be acceptable to care recipients and ultimately improving health outcomes. 6-8 CHW interventions have been identified as an essential strategy to address health disparities for patient-centered medical home (PCMH), 9 by the NHLBI 10 and the Centers for Disease Control and applauded for their contributions to the Institute for Healthcare Improvement's Triple Aim objectives. 3 Yet, despite the attention being paid to CHWs as an innovative workforce, there is less information on how recipients of the care provided by CHWs-whether patients or program participants of health promotion and disease prevention/control interventions-experience
Medically and socially complex patients disproportionately face barriers to primary care, contributing to health inequities and higher health care costs. This study elicited perspectives on how community health workers (CHWs) act upon barriers to primary care in 5 patient (n = 25) and 3 CHW focus groups (n = 17). Participants described how CHWs acted on patientlevel barriers through social support, empowerment, and linkages, and system-level barriers by enhancing care team awareness of patient circumstances, optimizing communication, and advocating for equitable treatment. Limitations existed for influencing entrenched community-level barriers. CHWs, focusing on patient preferences, motivators, and circumstances, intervened on multilevel barriers to primary care, including advocacy for equitable treatment. These mechanisms have implications for existing CHW conceptual models.
When students feel connected to the instructor, they are more likely to remain motivated, engaged, and persist toward completing an online course. Rarely have studies compared connectedness in three modalities: online only, blended, and face-to-face. This study compared perceptions of connectedness among students (N = 27) from an Hispanic Serving Institution with their instructor and peers in a research methods course. The sample of students took the same course in three different sections- each taught in a different modality by the same white instructor. Connectedness and students’ grades were lower for students who took the course fully online. However, student ratings of teachings were highest for those who took the online-only section. Latinx students reported less connectedness in the online-only section than others. The results inform decisions about teaching modalities during the pandemic and in the future; synchronous learning is critical to obtain equitable connectedness among Latinx students.
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