Against the background of climate scepticism and raging anti-immigrant sentiments across Europe, the politics of climate change and the politics of migration are fraught with tension. The two converge over discussions about ‘climate refugees’. But what merit does the term ‘climate refugee’ have, and are there potential problems associated with it? This article pays attention to how racialised discourses underwrite the concept of climate refugees in ways that further exclude already marginalised populations. In place of ‘climate refugees’, it proposes ‘ecological displacement’ as a notion which stresses how and why people are displaced within or across borders. While, indeed, anthropogenic climate change is a real threat to the livelihoods of humans (among other species), it is not the only environmental driver of displacement. By using the term ‘ecology’, this article argues that we allow for a description which encompasses other potential displacement drivers beyond climate change, such as volcanic eruptions, landslides, and political violence. Citing ‘displacement’ makes the term available to populations who are displaced by damaged ecologies both within and across borders, in and outside of Europe. The notion of ‘ecological displacement’ and ‘ecologically displaced people’ tries to rehumanise those carrying the heaviest social and climate burdens on a burning planet.
This article reflects on historical arguments about migration in conceptualisations of Europe, highlighting an ambivalent support of migration within Europe on the grounds of mutual cultural enrichment. There is a strong tradition, dating back to French and German eighteenth-century thinkers, such as Herder, Voltaire and Fichte, of citing cultural diversity, plurality and exchange to construct an idea of Europe. ‘Europolitanism’, the ideal of Europe as an open space of welcome movement and unprejudiced exchange, conceals, however, exclusionary tendencies: exchange has never been intended for all social groups. Contemporary theorisations of Europe, based ostensibly on cultural exchange, synthesis and plurality, have their roots in Romantic and Enlightenment thought, but then as now there are questions to be asked about participation in pan-European identity formation.
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