One of the more difficult practical questions raised by the English Reformation was just how to support its clergy and its fabric. Despite extensive resistance from the godly members of church and state, the Elizabethan church maintained the pre-Reformation system of impropriations, lay ownership of ecclesiastical tithes. This article examines the historical, practical, and ideological stakes of these everyday economics in the late sixteenth century. It argues that the majority of impropriators were responsive to the needs of the church, sustaining rather than undermining the nascent English church. In the space opened up by the Reformation's rents in the social and physical fabric of the parish, new bonds between church, state, and society were knit. This process of building the post-Reformation church thus tied the laity closer to the interests and activities of the church in England.
Instant runoff voting (IRV) is an electoral system that produces better elections and more representative outcomes in races with three or more candidates. Used by over 50 American jurisdictions, IRV addresses the challenges of plurality voting in crowded candidate fields. It upholds majority rule, promotes voter engagement, discourages personal attacks, and minimizes strategic voting. IRV is preferable to runoff systems and other proposed single-winner methods. In comparison to runoffs, IRV produces higher, more equitable turnout and reduces costs and demands on voters. In contrast to methods based on rating candidates, voters in IRV elections have incentives to indicate their honest preferences. IRV demonstrates greater political viability and more intuitively fair outcomes than Condorcet methods. For legislative elections, IRV complements the single transferable vote, which is the best way to address the U.S.’s governance and polarization crises, end gerrymandering, and secure fairer representation for all.
This chapter examines the impact of early Reformation on Corpus Christi College. If one takes the posting of the Ninety-Five Theses in the traditional way as the starting-gun for the Protestant Reformation, then Corpus Christi is as old as the Reformation itself. Of course, ‘the Reformation‘ did not begin as early as 1517. It would be another ten years before the Reformation made any recorded impact in Corpus itself, although Luther’s ideas reached Oxford pretty soon. With the exception of the Nicholas Udall affair, the impact of the early Reformation on Corpus Christi is evident largely by its absence during the lifetime of the first president, John Claymond. After Claymond’s death, the college’s peace was briefly disturbed by a new brand of Reformation, by the ideas arising from Henry VIII’s Break with Rome.
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