African mourning of loss of lives in South Africa has been shaped by discursive practices of both traditional African cultures and the sociopolitical developments under apartheid and in post-apartheid South Africa. This article reports on changes in mourning practices on the basis of a literature review and uses a collection of examples to highlight the navigation of some cultural and gendered issues relating to mourning, against the backdrop of the everyday experiences of loss of life in South Africa due to violence and HIV/AIDS. The article draws on African womanist and feminist scholarship and focuses on the intersections between cultural and gender practices of bereavement in the lives of professional urban African women. The authors argue for the use of positioning theory and witnessing practices to honor and story the ongoing struggle of African women as these women take different agentic positions by accepting, questioning, resisting, and/or changing cultural mourning practices while they compassionately witness the self and others in the narratives they live.
This article is written in the style and method of an autoethnography that focuses on the author’s spiritual journey with God while living with chronic pain. The labyrinth is used as a metaphor and spiritual tool to describe this journey. The author’s personal experience with religion and spirituality is described as well as the choice of moving from thinking about God being ‘out there’, far away and looking upon God’s creation (supernatural theism) to discovering God within – God ‘right here’ (panentheism). The affects and effects of living with chronic pain are discussed in reference to the process of walking the circuits of a labyrinth. The role of different people who played a part in this journey is highlighted. This way of writing corresponds with a narrative way of living which concentrates on deconstruction of dominant discourses and looking for outcomes that may lead to hope and transformation. The difference between rainbow hope and reasonable hope is explained and the consequence of choosing reasonable hope is discussed. Transformation of the person through the journey becomes apparent in the article.
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