The recent promotion of sacred groves in conservation often assumes four problematic narratives of nature and culture based on ideas of purity and timelessness: (1) sacred groves are remnants of pristine forests; (2) nature is made sacred through the absence of human activity; (3) sacred groves are a-historical; and (4) sacred groves are removed from modernity. I problematize these narratives using ethnographic analyses of sacred groves protected by ethnic minority Dai communities in Xishuangbanna, a region containing China's richest biodiversity. I argue that the nature-culture divide inherent in conservation literature poorly describes sacred groves, which are dynamic entities integrated into modern Dai communities. Moreover, I contend that these narratives persist because they are deployed for political agendas by various outside actors (e.g., government, conservationists, tourism developers) and occasionally by Dai communities themselves during the co-production of landscapes, livelihoods, and identity corresponding to times of rapid transformation in a modern world.

Many HIV prevention interventions in China have been successful in reducing HIV risk-related outcomes. This literature has its weaknesses; however, the current review illuminates gaps in the literature and points to important future directions for research.

The Ecological Civilization (Eco-Civilization) is a Chinese political framework to advance a renewed human–nature relationship that engenders a sustainable form of economic development, and its narratives provide political impetus to conserve ethnic minority cultures whose traditional practices are aligned with state-sanctioned efforts for environmental protection. This official rhetoric is important in Xishuangbanna, a prefecture in Yunnan province renowned for its lush tropical rainforests and Dai ethnic minority. This article explores the relationship between Dai cultural identity and the Chinese state in the context of environmental concerns and development goals. Historical analyses of ethnic policies and transformations of landscapes and livelihoods are presented alongside descriptions of contemporary efforts by Dai community members and the Chinese state to enact Eco-Civilization directives, and they illustrate paradoxical circumstances in which political rhetoric and practice are seemingly at odds with one another, yet often contradict in such ways so as to further the Chinese state agenda. Moreover, case studies demonstrate how new policies and sustainable development efforts have often perpetuated structures and ideologies of the Maoist era to reinforce inequalities between central state powers and already marginalized ethnic minorities. These dynamics warrant further consideration as the Chinese government continues to champion its leadership in environmental governance.

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Holy Hills, sacred groves protected by ethnic minority Dai people, have garnered great interest for conservation in Xishuangbanna—a region containing some of the world's northernmost tropical rain forests and China's richest biodiversity, though much of it has been threatened by deforestation from rubber cultivation. As some of the only remaining forest fragments outside nature reserves, Holy Hills have been documented to contain rare species and ecosystems underrepresented in protected areas. Although previous studies provided some insight into fragmentation impacts, they lacked data to examine population structures. Accordingly, this study uses continuous metrics of tree regeneration for the first time in sacred groves, while also drawing on ethnographic understandings of socioecological contexts of human disturbance, to examine biodiversity and regeneration in three Holy Hills and two nature reserves. Contrary to expectations that smaller area and fragmentation effects would decrease biodiversity in Holy Hills, we found no significant difference in diversity between Holy Hills and nature reserves, though we detected marginally significantly less diversity in seedlings, and certain Holy Hills displayed a shift towards light-demanding species. Common and dominant species varied by site, speaking to the importance of inter-patch beta diversity captured among Holy Hills that can support the maintenance of a regional species pool. Our results also indicated considerable regeneration opportunity in Holy Hills, though individual site conditions and histories had a strong influence. We recommend collaborating with communities and local institutions not only to safeguard existing forest, but also to regenerate and restore fragments whose protection is bolstered with cultural meaning.