The pandemic experience from Covid-19 has heightened the awareness of the impact that relational poverty has on the quality of life, especially of older people’s lives. The obligation to stay inside their homes to protect them from the risk of infection has had the indirect effect of precipitating many elderly people into a state of solitude from which, at least in part, the city had been protecting them until then. The pandemic has shown how older citizens live the shortage of relationships and the solitude of housing as factors that can heavily affect the quality of their lives. But this difficult historical moment has been an opportunity to implement a series of projects dedicated to over 65 people so that they could be guaranteed a fullness of possibilities. Within them there is “CondiViviamo” activated in Bari (Italy) and focused on the possibility of realizing an experience of cohousing as an instrument to contrast the economic uneasiness and, above all, the relational poverty. The starting assumption is both to guarantee older people a better existential condition, and to make them protagonists of this process. The project, carried out in a multifactorial perspective, is initially aimed at a limited number of elderly subjects, but it has the secondary purpose of defining a model exportable to other cities in the same territory of Apulian region and even at national level. The analysis of the outcomes of the project will also be functional to the definition of future operational guidelines for public social policies. Received: 22 August 2022 / Accepted: 20 October 2022 / Published: 5 November 2022
Walking is probably the most natural of human activities. However, walking in the city or , better, to experience a city walking is considered an unusual practice. The road has been progressively removed as a space of experience or it has been limited to its place of transit of cars in more heave logic of the modern movement .\ud The walk through the city, however, can be the tool to experience the city itself, to (re ) discover the landscapes and to build new landscapes .\ud It needs to find virtuous synthesis between different modes of walking in a city: the walking has to find and retrieve the sense of discovery of the flânerie and strolling
Globalization and financial processes have progressively generated an intense and problematic phenomenon of disconnection between companies and their territories. Breaking of the spatial link has often led to the breaking of the social bond and the rupture of territorial cohesion.In order to counteract this process of progressive lack of solidarity and social trust between companies and territorial communities, a very important role can be played by Corporate Social Responsibility. From few decades the European and the national reflection was focused on “Corporate Social Responsibility” considered a fundament strategy able to activate the (re) construction of new forms of solidarity and to create favorable conditions for social and economic sustainable growth, restoring continuity between activities and long-term effects connected to them. In this perspective, the corporate territorial welfare is its empirical expression, and a strategic tool to achieve the goal of counteract social and geographical peripherality to guarantee a polycentric and sustainable development of territories and highest level of quality of life of local communities.To grasp this new type of relationship that companies can establish with “their” territories starting from their choices of welfare, different models of corporate welfare introduced in some companies in Puglia have been analyzed. A specific attention has been dedicated to the particular form of corporate welfare extended to the territory and therefore to territorial stakeholders. These actions, when present, go well beyond the most classic attention to employees, and can be considered opportunities to give shape or rebuild the most direct link with the territories. In order to investigate the corporates’ welfare choices, we have used a qualitative methodology interviewing the human resources managers of several Apulian companies and asking them about welfare choices.From the analysis carried out it has been possible to define a typology of enterprises in relation to the adopted model of welfare.The objective that we intend to pursue with this ongoing research is to define a kind of open catalogue of good practices that can facilitate the choices of companies to adhere to innovative forms of corporate and territorial welfare.
It is possible that our century and the one just past will be remembered in the future as the centuries of migration. Faced with the extent of migration today, social scientists have posed several questions, and in particular they have examined the causes of migration, the integration of immigrants into host countries, and the development of their cultural identity. The newcomers are almost always poorer than those who settled before them, and have different languages, physical appearance, customs, beliefs, and religious practices. The widespread perception is that of an upheaval of the social order. For some, it is the dawn of a new world, under the banner of métissage (or hybridization) and universal brotherhood; for most, it is the beginning of an invasion. Immigration is always a matter of borders: Who is “us”? Who is “them”? The host society has the power to define, classify, and construct the social category of immigrants. There are many differences within this category and obviously any strategic policy should be able to manage every specificity. Nevertheless, we need starting by focusing the more general ideal type of what is “otherness” and what it can be in the social representations in order to construct new conditions of encounter. In this scenario, urban spaces represent the stages on which the encounter with difference takes place. The space is never neutral and may affect, sometimes significantly, the conditions of that encounter. The physical form of the city is the result of widespread social representations of all phenomena, but it is also able to act on those same social representations by altering the processes that take shape within it. The urban dimension and the redesign of the urban space become increasingly key to shaping and managing social processes aimed at governing the transformation processes in a multi-ethnic sense of the European societies. Urban policy-makers can either wait for spontaneous processes of integration and virtuous composition of differences, or implement actions to manage differences, to prevent potential conflicts and start processes of active inclusion. In order to support the act of wandering within this second pattern of urban policies, moving from simple tolerance to a Habermasian process of dialogical exchange, at least two conditions are necessary: the existence of shared public spaces, and the quality of policies for regulating the use of urban public spaces.
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