In this article, we address whether and how contemporary social classes are marked by distinct lifestyles. We assess the model of the social space, a novel approach to class analysis pioneered by Bourdieu's Distinction. Although pivotal in Bourdieu's work, this model is too often overlooked in later research, making its contemporary relevance difficult to assess. We redress this by using the social space as a framework through which to study the cultural manifestation of class divisions in lifestyle differences in contemporary Norwegian society. Through a Multiple Correspondence Analysis (MCA) of unusually rich survey data, we reveal a structure strikingly similar to the model in Distinction, with a primary dimension of the volume of capital, and a secondary dimension of the composition of capital. While avoiding the substantialist fallacy of predefined notions of 'highbrow' and 'lowbrow' tastes, we explore how 168 lifestyle items map onto this social space. This reveals distinct classed lifestyles according to both dimensions of the social space. The lifestyles of the upper classes are distinctly demanding in terms of resources. Among those rich in economic capital, this manifests itself in a lifestyle which involves a quest for excitement, and which is bodily oriented and expensive. For their counterparts rich in cultural capital, a more ascetic and intellectually oriented lifestyle manifests itself, demanding of resources in the sense of requiring symbolic mastery, combining a taste for canonized, legitimate culture with more cosmopolitan and 'popular' items. In contrast to many studies' descriptions of the lower classes as 'disengaged' and 'inactive', we find evidence of distinct tastes on their part. Our analysis thus affirms the validity of Bourdieu's model of social class and the contention that classes tend to take the form of status groups. We challenge dominant positions in cultural stratification research, while questioning the aptness of the metaphor of the 'omnivore', as well as recent analyses of 'emerging cultural capital'.
The trend within studies of voting and political attitudes has been to give less attention to class as a structuring dimension and more to postmaterial values. The basic argument of this article is that this is a false opposition: The adherence to different sets of values is related to social background, although in complex ways, which can only be discovered with a multidimensional conception of class. This conception may be found in Pierre Bourdieu's analytical approach, which is here applied in an analysis of survey data from the Danish city of Aalborg. Data from a survey of political attitudes are subjected to multiple correspondence analysis (MCA), which reveals a pattern of attitudes that is highly structured by both the old and the new dimensions of politics. Up to this point, the results converge with the state of the art. However, the methodology utilised (MCA) allows one to link the constructed space of attitudes to a set of indicators based on a two-dimensional conception of social class. On the basis of this analysis, the article concludes that the political landscape appears as highly structured by the two principles of social differentiation from Bourdieu's class model: volume and composition of capital. The conclusion is that social class understood in this way is closely related to both old and new politics, as well as to the propensity to vote for a political party from the left-or right-wing alliance.
Today, ‘fear’ in its diverse facets is a topic growing in relevance in the media discourse. However, apart from analyses of individual psychic pathologies or general macro-sociological diagnoses, it has been largely neglected in (empirical) social sciences. The increasingly influential works of Bourdieu are no exception here, even though the concept of habitus inherently transcends positive interests such as lifestyle preferences, as analyzed in La Distinction. This becomes explicitly clear in his late works, above all in La Misère du monde, where the dispositions of agents are described in terms of the fears and worries associated with their positions in the social space and societal transformation processes. In this article the authors show that concerns, fear, and worries are constitutive characteristics of the habitus by investigating the structure of ‘fear manifestations’ in relation to the social space. Following Bourdieu’s conception, they construct a model of the Norwegian social space by applying Multiple Correspondence Analysis (MCA) to survey data. They then investigate how questions on fears and concerns are related to the capital structure of the space. The article concludes with a discussion of the findings and a reflection of their implications for a sociology of symbolic domination.
Questions of political conflict have always been central to class analysis; changing political fault lines were a key argument in the debates about the 'death of class'. The ensuing 'cultural turn' in class analysis has shown how class continues to shape lives and experience, though often in new ways. In this article, we bring this mode of analysis to the political domain by unpacking how a multidimensional concept of classbased on the ideas of Bourdieucan help make sense of contemporary political divisions. We demonstrate that there is a homological relation between the social space and the political space: pronounced political divisions between 'old' politics related to economic issues and 'new' politics related to 'postmaterial values' follow the volume and composition of capital. Importantly, the left/right divide seems more clearly related to the divide between cultural and economic capital than to the class hierarchy itself.
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