During the past years, different modes of documentary theatre have gained popularity. A distinctive feature there is the use of verbatim texts, borrowed directly from authentic documents like recorded interviews or minutes, including sometimes even coincidental stuttering of the original speaker. In this article I analyse the verbatim-technique as part of the post-dramatic performance strategies. It makes it possible to focus on the materiality of language as a texture as well as an instrument for meaning making and communicating contents. It also gives a more active role to the audience. When texts are explicitly framed as authentic, and reiterated with exaggerated precision, the attention is drawn to the performative repetition of the speech acts. Thus, the verbatim performances do not so much refer to reality “as it is”, but rather stage acts of making claims about something we call reality. Borrowing Carol Martin, the contemporary generation of documentary theatre makers aspire to make relevant claims about social reality even if they use postmodern strategies and admit that truth and reality are not within their reach. I will discuss different strategies of using the verbatim techniques in documentary performances. I theorize the subject using well-known international examples, move on to a short overview of recent documentary theatre in Finland, and examine closer four cases: Parliament III in Ryhmäteatteri in 2015, Towards Work at Kouvolan Teatteri in 2014, Ruusula Street 10 at Q-teatteri in 2014, and My Palestine at Teatteri Takomo in 2015.
The theme "Theatre and Language" opens to many directions, as this present issue of Nordic Theatre Studies proves. The choice of the theme was motivated by what we see as the importance of successful communication in increasingly multicultural and globalizing societies: we are facing an urgent need of understanding each other across cultural borders and manners. Now, one and half years after releasing the call for papers, this demand seems all the more important, and even overwhelming. We have not only witnessed violent conflicts causing the worst refugee crisis since the Second World War; we have also experienced the effects of "post-truth" politics and populism, making use of social media bubbles in order to turn lies into facts. It is as if we had lost our ability to talk and listen to other people in decent, fair-minded ways.Hannah Arendt writes in her book The Human Condition that speech makes humans into political beings, who "can experience meaningfulness only because they can talk with and make sense to each other and to themselves." 1 In order to create a common table, around which we can peacefully solve our conflicts and make the differing viewpoints comprehensible, we need language.
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