East India Company surveyors began gaining access to the high Himalaya in the 1810s, at a time when the mountains were taking on increasing political significance as the northern borderlands of British India. Though never as idiosyncratic as surveyors insisted, these were spaces in which instruments, fieldbook inscriptions, and bodies were all highly prone to failure. The ways surveyors managed these failures (both rhetorically and in practice) demonstrate the social performances required to establish credible knowledge in a world in which the senses were scrambled. The resulting tensions reveal an ongoing disconnect in understanding between those displaced not only from London, but also from Calcutta, something insufficiently emphasized in previous histories of colonial science. By focusing on the early nineteenth century, often overlooked in favor of the later period, this article shows the extent to which the scientific, imaginative, and political constitution of the Himalaya was haphazard and contested.
The IPCC's Sixth Assessment Report warns in stark terms that many long inhabited parts of the world are now on course to become uninhabitable. As astronomers continue to search the universe for new habitable planets, it is equally essential to historicize the consequences of changing habitability on this one. This article reviews how scholars have engaged with the widely noted but rarely theorized categories of “habitability” and “uninhabitability.” While tracing longer imperial genealogies, the primary focus is on notions of habitability in relation to European global empires in the nineteenth and twentieth centuries, and their postcolonial legacies. The article traces three key themes in the literature: that habitability was inherently limited, and beyond those limits allegedly lay uninhabitability; that habitability was differential and that certain places were habitable for some groups but not others (but that this might be changed by technological interventions); and finally, that the limits of habitability were not static, but could change for both better and worse. Here the links between colonialism and ideas of acclimatization, terraforming, “improvement,” deliberate uninhabitability, and an “Anthropocene” have all been central to the literature. These have often been closely associated with insidious forms of environmental determinism, which are taking on new forms in an age of crisis (especially in narratives around climate and migration). By drawing together previously disparate literatures, this article ultimately calls on scholars to embrace habitability studies more widely, and to expand on their interdisciplinary potential for communicating the societal consequences of a changing climate.This article is categorized under:
Climate, History, Society, Culture > Ideas and Knowledge
Motivated by both science and empire, European explorers increasingly ventured into the high Himalaya after 1800, where they encountered the insidious yet little understood effects of altitude sickness. They did not, however, do so alone. Tensions arising from the highly unpredictable distribution of symptoms were exacerbated by explorers’ dependence on pre-existing networks of labour and expertise, which forced them to measure their bodies against those of their Asian companions. This article examines altitude physiology in the early nineteenth century, largely overlooked by scholars in favour of the more systematic scientific studies of the later period. I consider engagement with indigenous explanations (resulting from poisonous miasmas from plants), the tropes travellers used in their accounts to avoid inverting hierarchies around bodily performance, and attempts to quantify symptoms and instrumentalise bodies by measuring pulses. I argue that high mountains became spaces of comparison, intensified by uncertainty over the scientific status of altitude sickness, and use this to bring into focus the practical, everyday aspects of relationships between explorers, guides, and porters. By considering comparisons at multiple scales, this article also historicises the formulation of high mountain medical topographies in the context of upland frontiers and imperial expansion.
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