The rising share of farm work in India undertaken by womena phenomenon commonly referred to as the feminization of agricultureraises questions about the changing character of rural India, particularly with regards to women's social and economic roles. Based on an analysis of four sets of occupational data drawn from the Indian Census (1981, 1991, 2001 and 2011), this paper demonstrates that, as a process driven largely by the outmigration of men from rural areas, the feminization of agriculture has no necessary relationship with wider INDICATORS of women's social or economic empowerment. Instead, women's growing participation in agriculture appears to be strongly related to several indicators of poverty. This paper concludes that women's growing contribution of labour in agriculture adds to the already heavy work burdens of most rural women, thereby further undermining their well-being, and suggests that the feminization of agriculture may better be described as the feminization of agrarian distress.

This article addresses how a contemporary feminist perspective can problematise the ancient human endeavour of mining, and indicates which direction research on the interface between extractive industries and gender could usefully take. Feminist research has confronted masculinist discourses of mining by questioning the naturalisation of men as industrial workers, and by illustrating the gender-selective impacts of capitalist mining projects. The article probes the sources of these masculinist discourses of mining and reinterprets these critiques. Most importantly, by highlighting the diverse range of extractive practices that reflect different stages of surplus accumulation, it encourages a rethinking of mining itself as an area of feminine work. Finally, it makes tentative suggestions as to how the field of women and mining might be examined and addressed by contemporary feminists. A postcapitalist feminist critique of mining would hinge upon revealing women's agency in mining and revisit the conventional definitions of mining as industrial work and begin to see the feminine livelihoods in mining.

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Informal mining activities provide livelihoods for millions of poor in mineral‐rich developing countries. Yet, they continue to remain one of the least understood areas in mineral resource management. While its poverty reduction potential is acknowledged, the heterogeneous forms of mining that come under its purview are not well discussed. This article aims to draw attention to the politics of definition by briefly introducing the reader to the nomenclature currently used to describe such mining activities. Then the article examines the nature of informality that justifies the name, and then illustrates the claim by documenting a range of informal mining practices in India with cited examples from other Asian countries. It illustrates the variations in social‐economic, technical and legal characteristics, by putting such mining in a community and participatory framework. Finally, the article discusses ways to move towards sustainable development with community participation in mineral‐rich areas of developing countries.

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The success of the group approach in rural micro‐finance among women has inspired the tendency to look at all networking as essentially good and desirable in rural community development, without acknowledging the entrenched caste, class, ethnic and religious hierarchies that lead to diversities among women. Government schemes designed for poverty alleviation among rural women tend to be influenced by concepts and models that have been successful elsewhere, but do not take into account the diversities of situations at the local level. Internationally popular catchwords are used indiscriminately without questioning how these concepts can work effectively in the specific local context. This paper examines why some ‘self‐help groups’ fail by using the Development of Women and Children in Rural Areas (DWCRA) experience in India. The empirical survey was done over a period of two years in Burdwan, a relatively rich agricultural tract located in eastern India. We argue that whilst the ‘group’ has inherent benefits, it must never be allowed to become the paradigm in developmental policies for women.

This paper argues that feminisation is beginning to occur in the mining industry, a process associated with an expanded notion of mining as a livelihood in the radically changing political economy of extractive industries. It demonstrates that new gendered geographies are being created as grinding rural poverty pushes large numbers of women into informal mining (also known as artisanal and small-scale mining or ASM)-a fundamentally different type of economic activity from the capitalised, industrialised mining operated by large corporations. Further, it shows that a number of civil society initiatives, industry measures, policy processes and action-research with large-scale mining corporations are currently underway in response to an overall enhanced awareness of gender mainstreaming. It argues that these initiatives, ensued from women's struggles and feminist contributions, are helping to integrate gender more firmly in a wide range of extractive environments, and how these have enhanced the visibility of women and gender in mining. The paper ends by indicating the existing gaps in inquiry and possible directions for future research by feminist geographers into these gendered economic spaces.

As middle-class Indian women become economically more active, it is worth exploring who is doing the housework. Are gender roles shifting within the household across the board in urban India? This paper shifts research attention away from the metropolitan cities to a small mofussil town, a relatively conservative urban centre where gender roles have so far been more resistant to transformation than in metropolitan cities that are undergoing radical changes about which much has been written. The methodological tool used in the study is a time-use survey, aimed primarily at extracting quantitative data, to make visible the unseen, unpaid and underpaid work and activities undertaken by women. Individual interviews were used to measure the actual workload of the women as a proxy indicator of gender disparities at the intrahousehold scale. The paper concludes that conventional sex segregation in household tasks has not changed significantly, and that women's various engagements in the public sphere have doubled the burden of responsibilities. The conceptual and methodological implications of the investigation lie in a reinterpretation of what constitutes 'work' for middle-class women, offering renewed understanding of the ways in which women (re)negotiate gendered responsibilities at home and outside of it in rapidly changing times.Keywords: double burden; time-use statistics; unpaid work by women; gender relations in small-town India; middle-class women A 'double day' in India?This paper investigates how women and men are (re)allocating their time, and how conventional gender roles are changing in response to the rapid economic changes that are currently sweeping across India. It peeps into middle-class homes 1 of small-town India, a less-researched subject than the contemporary metropolitan urban consumer society, where more and more women are getting involved in remunerative activities in or outside their households. The research question is pertinent because evidence from around the world presents a complicated picture of gender inequality and social change; Sevilla-Sanz and Gimenez (2010, 138) suggest that women's increased participation in economic activities does not necessarily mean a reduction in the burden of work that goes into maintaining the household. In the Global North, the symbolic meaning of unpaid work is shifting somewhat, as noted by Sayer (2005). However, in the temporal studies done by Bianchi et al. in the USA in 1965, 1975, 1985and 1995