Highlights d Assortment on cooperation is a characteristic feature of hunter-gatherer life d Assortment persists despite substantial migration and residential mixing d No evidence for stable social types or a preference to live with cooperators d Individuals respond in kind to the cooperative behavior of their group members

The ability to choose the partners we interact with is thought to have been an important driver in the evolution of human social behavior, and in particular, our propensity to cooperate. Studies showing that humans prefer to interact with cooperative others is often cited as support for partner choice driving the evolution of cooperation. However, these studies are largely drawn from Western samples, where conditions for partner choice to operate may be especially favorable. Here, we investigate qualities associated with being a preferred partner (i.e., campmate) in Hadza hunter-gatherers of Tanzania in 2016 and 2019. A total of 156 Hadza participants from 17 camps ranked their campmates on generosity, foraging ability, and their preference for them as future campmates. In 2016, Hadza preferred more generous people and better hunters as campmates, with evidence suggesting a stronger preference for better hunters; however, the relationship between generosity and being a preferred campmate was greater in 2019 than in 2016, such that the preference for generous people was stronger than the preference for better foragers, suggesting that campmate preferences are changing. These new findings contrast with reports on data from nearly a decade ago, suggesting that the Hadza do not prefer more cooperative campmates. Further, in 2019, there was anecdotal evidence that Hadza with greater exposure to outside cultural institutions (e.g., schooling, having a job, or living in a village) had a stronger preference for generous campmates than those with less exposure. Taken together, the results suggest that preferences for social partners may, in part, be culturally shaped.

Previous research with hunter-gatherers has found that women perceive men with voices manipulated to be lower in pitch to be better hunters, and men perceive women with lower pitch to be better gatherers. Here, we test if actual voice pitch is associated with hunting and gathering reputations in men and women, respectively. We find that voice pitch does relate to foraging reputation in men, but not in women, with better hunters having a lower voice pitch. In addition, we find that the previously documented relationship between voice pitch and reproductive success no longer holds when controlling for hunting reputation, but hunting reputation remains a significant predictor of reproductive success when controlling for voice pitch. This raises the possibility that voice pitch is being selected for in hunter-gatherers because of the relationship between voice pitch and hunting reputation.

SUMMARYWidespread cooperation is a defining feature of human societies from hunter-gatherer bands to nation states. But explaining its evolution remains a challenge. While positive assortment – of cooperators with cooperators – is recognized as a basic requirement for the evolution of cooperation, the mechanisms governing assortment are debated. Moreover, the social structure of modern hunter-gatherers, characterized by high mobility, residential mixing and low genetic relatedness, undermine assortment and add to the puzzle of how cooperation evolved. Here, we analyze four years of data (2010, 2013, 2014, 2016) tracking residence and levels of cooperation elicited from a public goods game (PG), in Hadza hunter-gatherers of Tanzania. Data were collected from 56 camps, comprising 383 unique individuals, 137 of whom we have data for two or more years. Despite significant residential mixing, we observe a robust pattern of assortment necessary for cooperation to evolve: In every year, Hadza camps exhibit high between-camp and low within-camp variation in cooperation. We further consider the role of homophily in generating this assortment. We find little evidence that cooperative behavior within individuals is stable over time or that similarity in cooperation between dyads predicts their future cohabitation. Both sets of findings are inconsistent with homophilic models that assume stable cooperative and selfish types. Consistent with social norms, culture and reciprocity theories, the data suggest that the strongest predictor of an individual’s level of cooperation in any given year is the mean cooperation of their campmates in that year. These findings underscore the adaptive nature of human cooperation – particularly its responsiveness to social contexts – as a feature important in generating the assortment necessary for cooperation to evolve.

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The ability to choose the partners we interact with is thought to have been an important driver in the evolution of human social behavior, and in particular, our propensity to cooperate. Studies showing that humans prefer to interact with cooperative others is often cited as support for partner choice driving the evolution of cooperation. However, these studies are largely drawn from Western samples, where conditions for partner choice to operate may be especially favorable. Here, we investigate qualities associated with being a preferred partner (i.e., campmate) in Hadza hunter-gatherers of Tanzania in 2016 and 2019. A total of 156 Hadza participants from 17 camps ranked their campmates on generosity, foraging ability, and their preference for them as future campmates. In 2016, Hadza preferred more generous people and better hunters as campmates, with evidence suggesting a stronger preference for better hunters; however, the relationship between generosity and being a preferred campmate was greater in 2019 than in 2016, such that the preference for generous people was stronger than the preference for better foragers, suggesting that campmate preferences are changing. These new findings contrast with reports on data from nearly a decade ago, suggesting that the Hadza do not prefer more cooperative campmates. Further, in 2019, there was anecdotal evidence that Hadza with greater exposure to outside cultural institutions (e.g., schooling, having a job, or living in a village) had a stronger preference for generous campmates than those with less exposure. Taken together, the results suggest that preferences for social partners may, in part, be culturally shaped.

To the extent that moral character is grounded in stable and observable truths, there should exist agreement between people in their judgments of others’ character. In Western populations, this agreement is found. We examine whether this is universal in Hadza hunter-gatherers of Tanzania. Ninety-four judges ranked their campmates on global character and relevant character traits for a total of 802 observations. Judges disagreed on rankings of global character, generosity, and honesty but agreed more on hard work and hunting ability. Individual rankings on specific traits predicted character evaluations. There was agreement between judges on the extent to which generosity and hard work related to character. These findings suggest that Hadza have shared beliefs about what traits constitute character but disagree on which of their campmates exhibit these traits. We discuss these findings in light of other research suggesting that stable moral dispositions may not be universal.

To the extent that moral character is grounded in stable and observable truths, there should exist agreement between people in their judgements of others’ character. In Western populations, this agreement is found. We examine whether this is universal in Hadza hunter-gatherers of Tanzania. Ninety-four judges ranked their campmates on global character and relevant character traits for a total of 824 observations. Judges disagreed on rankings of global character, generosity, and honesty, but agreed more on hard work and hunting ability. Individual rankings on specific traits predicted character evaluations. There was agreement between judges on the extent to which generosity and hard work related to character. These findings suggest that Hadza have shared beliefs about what traits constitute character, but disagree on which of their campmates exhibit these traits. We discuss these findings in light of other research suggesting that stable moral dispositions may not be universal.