The predominant contemporary concept of time is arguably measurable time, promoted as being in accordance with science. This is commonly understood as the time of physics, as, for instance, E. A. Milne claims in an article from 1950 on the modern conception of time, contrasting this with Plato's description of time as the “moving image of eternity”. The prevalence of an emphasis on measurability within such a conception of time is hard to avoid, although this can be nuanced somewhat. In this article I turn to the ancient Greek notion of kairos in order to find another approach to the question of conceptions of temporality. A main objective is to indicate what this concept signifies in terms of adjusting to circumstances, catching the right moment and paying attention to due measure. I also briefly consider Baltasar Gracián's notions of festina lente and détencion in an attempt to show how this suggests a way in which we may be able to develop the ability to do the right thing at the right moment.
Kristin Sampson gives an overview of competing poultry production systems from a feminist political economic analysis. She considers three characteristics of the US industry, identified as key drivers of the industry's success: structural organization, production and processing technologies and responsiveness to consumer demands. Development (2008) 51, 547–554. doi:10.1057/dev.2008.59
This article investigates what may be called a somatechnics of sexual difference by way of making a detour through the classical Greek notions of sôma and technê. An emphasis is put upon a tension between different figurations of these notions within an ancient Greek context, exemplified through a contrast, or counterpoint, between a later Platonic and earlier pre-Platonic significance of these words. Taking some of the various denotations that sôma and technê carry within early Greek thinking both as a point of departure and as a means of providing an outside to more contemporary ways of conceptualizing and understanding corporeality and technology, the article attempts to use this as a background in order to shed light upon sexual difference. That is to say, I am addressing three different contexts in this article: The first is a pre-Platonic context. The second is a later, classical context: the context of Plato, if you will. These two constitute a background in order to shed light upon the third contemporary one, where the concept of somatechnics as well as the notion of sexual difference as conceived by Luce Irigaray belong.
Professor dr. art, Institutt for filosofi og førstesemesterstudier, Universitetet i Bergen Sampson er professor i filosofi ved Institutt for filosofi og førstesemesterstudium ved Universitetet i Bergen. Hun arbeider hovedsaklig med antikk gresk filosofi, i første rekke Platon, og feministisk tenkning.
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